We’ve decided to devote one Sunday evening a month to tackling these questions. Each event will consist of a short talk, followed by a Q & A session with experienced theologians and pastors. All are welcome to take part in the open dialogue, and we encourage seekers, atheists, agnostics, or whoever you are, to come and ask those ‘Tough Questions.’

The dates are as follows:

1. How can you be sure there’s a God? 29th January 2012
2. How can you say there is only one way to God? 26th February 2012
3. Isn’t the Bible a myth? 25th March 2012
4. Why does God allow suffering? 29th April 2012
5. How can God have a son? 13th May 2012
6. What gives you the right to tell me how to live my life? 17th June 2012
7. How can a God of love send people to hell? 15th July 2012

Each session starts at 5.30pm, at Westminster Chapel, and will be followed by drinks and light refreshments. We will make the audio of the talks available online…

We look forward to dialoguing with you then!

He’ll be looking at 2 Timothy; the Apostolic Gospel and the Apostolic Ministry.

Greg writes;

There is enormous fascination in reading the ‘famous last words’ of great people whose lives shook the world. What was uppermost in their minds during their final hours can still have an impact upon our lives today. II Timothy is Paul’s last letter and final legacy, written within days of his imminent martyrdom at Rome. It is reminiscent of Sir Winston Churchill’s fearless war speeches to beleaguered Britain during the darkest days of WWII. Here, the great Apostle charges his fellow-soldier Timothy to ‘Never, never, never give up!’ – in a moving rallying call still resonating to all of us who love the gospel, and long for it’s ongoing revolutionary influence today.

Paul’s sober realism unmasks the threat of false teachers and evil-livers who still love to intimidate and silence us, if they can. His striking courage and strong counsel is actually Christ’s voice, urging us to grab our combat gear and weapons then enter what C.H. Spurgeon called ‘The Greatest Fight in the World’. This is the worldwide battle to save countless lives drowning in a tsunami of sin and lies. This deadly tide can only be turned back when the ‘unafraid and unashamed’ fearlessly preach God’s saving message as though they really believed it. II Timothy then becomes our personal and timely summons to ‘Guard the Gospel’ in our time and generation.

For sermons in this series, please visit our website in the coming weeks.

Open up The Bible

The Good Book Company have expanded the Open up the Bible campaign. They have launched a new website – www.openupthebible.com – so that “wherever you are, whenever you can, open up the Bible”. The website is packed with articles, video interviews and free downloads to get people started. Check out the video below.

Going Deeper

Here’s how it works in general but please adapt it to suit you.

Get yourself a notebook or journal (I got myself one of those nice A5 Moleskine ones. Seriously, a nice notebook will actually help a little).

Ask God to lead you to a part of Scripture that you’d like to read through for a couple of months or so. (I started with 1 Samuel 18 following on from a recent preach I enjoyed, to walk the walk with David – and God of course. Is there a Bible character you’d like to get to know and walk with them, as together you walk with God through your highs and lows, challenges and joys?) It would be helpful to do a bit of background research to get some idea of the context. For example, check out the introduction to the book in an ESV Study Bible, or you might even want to get yourself a good Bible Dictionary and Commentary (the IVP ones are a good place to start).

S is for Scripture

Ask God for revelation, that he would illuminate the Word and emboss his now message to you. Read a set portion of Scripture, a particular paragraph, a section of a narrative or just read until you are drawn to a particular verse or part of a verse. Study the text. Read it and re-read it. Note down and even write out the particular bit of Scripture you are looking at (don’t forget to date the page too, so you can look back on it).

O is for Observation, Observation, Observation

Study the passage in detail. Write out what is happening. Don’t be afraid to state the obvious and then build on that. Write what you see/observe. Ask yourself and God questions about it. Who were the original audience? What did it mean for them? What challenges did they face? Why was it written? Why had God included it in the Bible? What is the human and divine author’s intent? What is different (and similar) about the original context compared to our culture and post-resurrection/pentecost life today? Keep looking. Can you see a foreshadowing of Christ in the passage? Can you see the scarlet thread of the gospel that runs throughout Scripture? There is more to be gleaned from a few words in Scripture than we typically realise.

A is for Application

What principles does the passage contain that could be applied today in our town/day/generation? Try to apply the passage to yourself, not just people generally, writing out a bullet point list; if it helps use your name, rather than you/us. What is God saying to you through his Word? What advice/guidance does God have for you in this passage/verse? What attitudes, behaviours should you change, do differently, start or stop?

P is for Prayer

Now write out a prayer to God from the heart in response to what you have learned, thanking him for what he has revealed, what he has done for you and asking for forgiveness, help and grace to change, overcome sin, and become more like Christ. Try to be specific. Pray the prayer out loud and use it to kick-start further prayer and supplication (and even sung worship).

This has been a real blessing to me, hope it will be to you too!

If you want to get into the Scriptures in a little more depth check out the next post.

Colin Barrow CBE

Our Foodbank is hosted in our church building, and is staffed entirely by volunteers from our membership base.

The Launch

Speaking at the launch, Councillor Colin Barrow, Leader of Westminster City Council, said, “It’s great to see our community pulling together as one to make a real difference to the lives of struggling families. We are constantly working to give Westminster residents that extra helping hand, and we know, with the winter months approaching, this Foodbank will play a pivotal role in providing for those most at risk.”

John Glen MP

John Glen MP, Member of Parliament for Salisbury, where the Trussell Trust was founded said, “I have huge

admiration for the work of the Trussell Trust, and I’m delighted to see this newest Foodbank opening in Westminster. This new service will be invaluable in helping people through some extremely difficult times, and I encourage local people to donate food generously to the Foodbank as others are doing across the country.”

Why do we need a Foodbank, and how do they work?

Greg Haslam speaks at the launch

Clients are referred to Foodbanks for a variety of reasons including redundancy, benefit delay, low income, ill health, domestic abuse, benefit reductions and debt. Food bags contain three days of nutritionally balanced, non-perishable foods such as tinned fruit, vegetables, meat and fish as well as pasta, cereal,UHT milk, sauces, tea, long-life juice.

Foodbank clients can receive a maximum of three Foodbank vouchers in a row (each voucher can be redeemed for at least three days food). Clients can receive up to nine vouchers per year, although longer term support is available in exceptional circumstances.

Where do we get the food from?

The Foodbank store cupboards sit in specially-converted rooms in the church, and over the past two months, volunteers, members of the public and local schools have helped to fill these rooms with enough food to officially open the Foodbank.

Greg Haslam, Colin Barrow and John Glen MP in the Foodbank storeroom.

On October 1^st, a team of volunteers spent a day collecting outside Sainsbury’s Market in Pimlico, receiving over 628 kilograms of food from members of the public! Thank you to all who gave so generously – look out for us next time you do your Saturday grocery shop!

Sainsbury’s Store Manager, Justin Sheppard said, “Sainsbury’s is delighted to be partnering with the Westminster Foodbank. We’ve been thrilled with the generosity of our shoppers and their willingness to get involved. We think the Foodbank is a fantastic initiative, and one which we will continue to support as part of our commitment to making a positive difference to our community.”

Donations have also been received from: Buckaroochies Parent & Toddler Group, St Vincent’s Primary School, Burdett-Coutts Primary School, Methodist Central Hall, All Souls Clubhouse, as well as Westminster Chapel members.

Thank you

Thanks to all who have made the Foodbank happen! Particularly Clare Gardner, our Foodbank Manager, who has given up many hours to bring this idea to completion; Andy Coleman, our Intern, who has donated a whole year to work as a volunteer for this project (among others); and Luke Boardman, the mastermind behind our supermarket collections. We are so excited about how God is going to use this initiative to impact our community with His love and goodness.

In the run-up to this, Greg appeared on BBC London’s breakfast news show to talk about the launch. You can listen to his radio interview via this link. (He is on at 2 hours 37 mins.)

Greg also appeared on Premier Christian Radio news bulletins throughout the day, and a story on our opening appeared in the Guardian’s Society Daily column (right at the bottom!).

We’re excited about the attention this new project is getting, and hopeful that it will make a real impact on our community!

This blog will be updated tomorrow morning with photos and comments from the launch.

He is somewhat of a legend in apologetics circles because of his gifting on the debating floor. In fact, he is such a formidable opponent that on numerous occasions atheists have either refused point-blank to engage him in public debate, or having accepted the invitation, turned it down at a later date with fairly lame excuses.

One example of a man who will not debate Craig is Professor Richard Dawkins.

I have never seen Craig debate, but I was excited to hear that he’s doing a tour here in the UK. There are a couple of events in London, including a training day held in our building. It would have been amazing to witness Stephen debating the religious authorities of his day, since “they could not withstand the wisdom and the Spirit with which he was speaking” (Acts 6:10). Perhaps hearing Craig is the next best thing available today?

Intrigued? I certainly am.

If you’re a Christian outside of London or the UK who uses our website and/or our podcast regularly we would appreciate your support to build upon the excellent foundations laid by respected bible teachers, such as Dr Martyn Lloyd Jones and Dr RT Kendall, to establish an Antioch church (see Acts 11 and 13) where every member plays their part to facilitate gospel mission across London and the world. To find out about more ways to give, click here.

Check out the video below to get a better understanding of how it works.

What is fasting?

Fasting is a biblical practice, not a biblical command. It means ‘going without’, which can include all food, luxury foods (e.g. chocolate, see for example Daniel 10:2-3), television or a favourite hobby. It is the principle of denying yourself a good thing in order to attain something better. It is a good exercise in self-discipline that helps us to rely on God and experience greater intimacy with Him. Francis Anfuso says, “I don’t fast to see how spiritual I am; I fast to see how spiritual I’m not. Fasting peels off the veneer of godliness. All pretence is starved out, and I’m left with the real me. Fasting helps to loosen me from those things to which I am attached.

Why fast?

In the Sermon on the Mount Jesus said “when” not “if” you fast, indicating that he assumed fasting was a regular practice (Matthew 6:16).

In Disciplined for Life John Loftness identifies a number of reasons to fast: it yields insights and understanding from God (Daniel 9:23); it helps us master the desires of our flesh (1 Corinthians 9:27); it humbles our souls, it takes away our sense of independence and lets us experience our powerlessness before the Lord (Deuteronomy 8:2-3; Psalm 35:13); it prepares us for challenging tasks (Matthew 4:1-3); it sensitizes us to poverty and injustice (Isaiah 58); it aids us in intercession (Joel 2:12).

On this last point Arthur Wallis says, “Fasting is designed to make prayer mount up as on eagles’ wings. It is intended to usher the suppliant into the audience chamber of the King and to extend to him the golden sceptre. It may be expected to drive back the oppressing powers of darkness and loosen their hold on the prayer objective. It is calculated to give an edge to a man’s intercessions and power to his petitions. Heaven is ready to bend its ear to listen when someone prays with fasting.”

How do I fast?

A normal fast excludes food (but includes water), but you could fast television or something else instead if, for example, you are diabetic, ill or have suffered from an eating disorder (in such circumstances please seek advice from a doctor). Never fast from food if you have a health condition, such as diabetes, or are ill, unless otherwise advised by your doctor. There are other kinds of fasting, if you fall into this category.

If you have never done a fast before, you might want to start small and fast from one meal and work your way to fasting for a whole day or have juice instead of water. Fasting beyond three days is not recommended, unless you feel a very clear burden from God. If you are fasting for more than a day, you may want to tell one trustworthy friend to make sure you are safe.

Always remember to drink plenty of water (or juice) throughout your fast. It’s also a good idea to gradually start eating smaller meals as you prepare to fast, it’s not wise to gorge the night before!

Be aware, as well, that you will likely be irritable or weak as you abstain from food, which makes you vulnerable to the devil, so be on your guard.

Remember to couple prayer and fasting together. It’s important that you do not fast expecting immediate or extreme results. You may or may not feel closer to God during this time. The results of fasting are more long-term and blessings may come later.

Have a read and see if you are willing to pray and “amen” the dangerous heart of these words:

Disturb us, O Lord,
When we are too pleased with ourselves,
When our dreams have come true
Because we dreamed too little,
When we arrived safely
Because we sailed too close to the shore.

Disturb us, O Lord,
When with the abundance of things we possess
We have lost our thirst for the waters of life;
Having fallen in love with life,
We have ceased to dream of eternity
And in our efforts to build a new earth,
We have allowed our vision of the new Heaven to dim.

Disturb us, O Lord,
To dare more boldly,
To venture on wilder seas,
Where storms will show Your mastery;
Where losing sight of land,
We shall find the stars.

We ask you to push back
The horizons of our hopes;
And to push back the future
In strength, courage, hope, and love.

This we ask in the name of our Captain,
Who is Jesus Christ.

Prayer of Francis Drake, 1577

Attempting this herculean task of hospitality on her own, this frustrated lady snaps at Jesus. Interrupting His message, she says, “Don’t you care that my sister has left me to serve alone? So tell her to give me a hand.” In the heat of the moment, Martha, who was already distracted (see verse 40), charged God and then accused and condemned her younger sister, Mary. But what was Mary ‘guilty’ of in Martha’s eyes? Sitting at the Lord’s feet and listening to what He says.

Lord, don’t you care…? – when we haven’t been spending time with God, reading his Word and listening to His voice, we become suspicous of His care and begin to doubt His love for us. Have you ever been tempted to say “Lord, don’t you care…?” Perhaps you’re still single with no prospects in sight or have been overlooked for a promotion. We’ve probably all said it, I’m embarrassed to say that I have.

Martha was distracted by her many tasks – CJ Mahaney writes, “When we don’t make time to listen to God, we are easily distracted. Our perspective becomes distorted, our emotions are in turmoil, and anxiety begins to build…When we stop listening, we start worrying, and worry is a serious affront to God. Worry is, in effect, saying to God, “I don’t trust you.”" (Disciplined for Life)

My sister has left me…so tell her – When we stop listening to God’s voice we can become critical and make comparisons with others. We can end up resenting others, particularly if they appear “more spiritual”.

Jesus’ response is amazing. He doesn’t say “how dare you command me! I created you!” He graciously unmasks the real cause of Martha’s frustration: “you are worried and upset about many things, but one thing is necessary. Mary has made the right choice, and it will not be taken away from her.”

It was not her serving that got Martha in trouble, it was her attitude. Activity that is not born of the Spirit can imprison believers in fruitless legalism and dead works, which lead only to frustration and disappointment. Sometimes we busy Christians rush around dutifully, trying to please others, and impress or win approval, prioritising activity over obedience, when what is really needed is a listening ear. What is really needed is a commitment to hearing and obeying God’s voice.

One thing is necessary – waiting on God and listening to His voice daily should be a top priority for every Christian. We must not be mastered by the tyranny of the urgent. We should refuse each day to rush into activity and daily devote quality time to deepen our intimacy with God.

Mary has made the right choice – the decision to listen often requires more discipline than the impulse to serve. Listening is not effortless. It is a disciplined practice. It is a choice, a daily choice, to accept God’s invitation to intimacy.

Have you been making that daily choice in recent weeks? If you feel distracted, anxious, upset or troubled, perhaps this is a sign that you need to spend more time in His presence, listening to His voice as you read and meditate upon Scripture. You can start again today! I believe that God wants to speak to you today but will you stop, sit at His feet and listen?

(Adapted from Disciplined for Life)

Our giving should be sacrificial

The Macedonian church gave generously out of the most severe trial and extreme poverty (8:2). When money and resources were scarce they still gave, even at personal cost to themselves! They clearly did not give from their surplus, they gave sacrificially. It cost the Macedonian church to give. Does our giving cost us?

Our giving should be in proportion to our means

The Macedonian Christians gave as much as they were able (8:3). See also previous post.

Our giving should be motivated by friendly competition

Paul challenged the wealthier Corinthian church to review their giving in light of the excellent example of the poor Macedonian church (8:13-15). Sometimes comparisons can be helpful, as long as they don’t provoke unhealthy competition and legalistic drivenness to be the best. How does your church’s giving compare to others?

Our giving should be done with a willing cheerfulness

“Each man should give what he has decided in his heart to give not reluctantly or under compulsion, for God loves a cheerful giver” (9:7). Our attitude should be one of joy and expectancy that we get to give not that we have to give.

***

Good stewards should also budget and manage their finances wisely. Here are some biblical guidelines:

Good financial planning makes sense. “The plans of the diligent lead to profit as surely as haste leads to poverty” (Proverbs 21:5). “Be sure you know the condition of your flocks,
give careful attention to your herds; for riches do not endure forever, and a crown is not secure for all generations.” (Proverbs 27:23-24)

A budget includes paying taxes (Romans 13:7) and setting aside our giving to God and His church first, before other expenditure (Proverbs 3:9-10).

Live within your income and do not take on debts that could be impossible to pay: “Render to all men their dues. Pay taxes to whom taxes are due, revenue to whom revenue is due…Keep out of debt and owe no man anything…” (Romans 13:8) (See also Proverbs 6:1-3, Proverbs 22:7).

Have money in savings and take out good insurance (Proverbs 30:25). Have funds available to provide for family, grandchildren and relatives (Proverbs 13:22 and 1 Timothy 5:8).

***

If you have further questions and issues in relation to giving including objections still lurking at the back of your mind read Lead Pastor at Mars Hill, Jamie Munson’s article, ‘How to Talk About Money in Church’. Below are a few highlights. You might also benefit from reading The Gift of Giving by Dr RT Kendall.

“I’m ashamed of my debt and poor management | Talking about money makes me feel inept

As Christians, because our identity is secure in Jesus (not in our portfolio) we need not feel shame for the condition of our finances (Col. 3:3). Rather, we are free to bring all our iniquities into the light without fear (1 John 1:7).

I need to save money before I can give any

It’s not wrong to save or spend, but neither should replace giving. When the economy lags, our idols tend to shift from rash spending to incessant hoarding. Regardless of circumstances, God is trustworthy, so we mustn’t trade over-consumption for excessive self-reliance (Ps. 73:23–26; Mt. 6:28–33; Luke 13:21).”

***

For the lazy reader and/or for a helpful short sharp summary on tithing watch the Driscoll video below, ‘Should Christians Tithe?’

How should we serve God with our money? How can we be good stewards of the money God has given us? The Bible has ample answers to these questions. Let’s look at some reasons for giving, some guidance on how to give and budget our money and then deal with some common objections to giving (over the next couple of posts). I say “some” because there will undoubtedly be more than this post permits and this simple mind understands!

Reasons for Giving…

Reason one: it’s not MY money

Our money is earned with hard sweat and labour so we like to think that it is ours. We think of our income as MY money when actually it belongs to God. “You may say to yourself, ‘My power and the strength of my hands have produced this wealth for me.’ But remember the Lord your God, for it is he who gives you the ability to produce wealth…” (Deuteronomy 8:17-18a) Every good and perfect gift comes from God, including our finances (James 1:16-17). As Paul asks, “What do you have that you did not receive?” (1 Corinthians 4:7) Answer; nothing. We are stewards not owners. And so, when we give we are not determining how much of our income to give. Rather, we are deciding how much of God’s wealth to keep for our own uses. Let us not rob God of what belongs to him (Malachi 3:8).

Reason two: because He gave

For God so loved the world that He gave (John 3:16). God is the most generous giver. He gave us this world (Genesis 1). He gave us life, dignity, liberty and the capacity for rewarding work and meaningful relationships (Genesis 1-2). He gave us His Son, who unfathomably gave us His righteousness. Jesus took our death and gave us His life. And He keeps giving; He gives us the Holy Spirit and spiritual gifts today for ministry service. God is generous and therefore we should be generous too, as we are conformed to the likeness of His Son (Romans 8:29). To be like God is to give – generously. And this was the counter-cultural practice of the early church, who sold their possessions and goods, land and houses, and gave to anyone as they had need (Acts 2:45; 4:32-35). What a powerful demonstration of the authenticity of the gospel message they lived and breathed. Surely it must have contributed to the Lord adding to their number daily those who were being saved (Acts 2:47).

Reason three: it’s an established principle

Abraham gave ten percent of his income from a victorious battle to Melchizedek, 430 years before the Mosaic Law (Genesis 14:18-20). Abraham gave voluntary and gratefully, acknowledging that God gave him victory against the odds. His motive was that of gratitude alone. The principle of tithing then was established before the Mosaic Law by Abraham’s example. It was codified for the people of Israel for their time and context. It was endorsed by Christ in the New Testament (Matthew 23:23). And it was alluded to by Paul (Romans 5:9; 1 Thessalonians 1:10; 2 Thessalonians 1:9) and implied in 1 Corinthians 16:2. On this verse RT Kendall argues that the phrase in keeping with his income “is about as clear a reference to tithing as one could get without actually using the word.” (The Gift of Giving) Tithing then “is a minimum standard for Christian believers” (Keller, Counterfeit Gods). However, God does not enforce tithing today. But I do believe He longs for every believer to discover this eternal principle and to resolve to give God one tenth of their income as a starting point, since grace-giving should exceed the requirements of the law.

Reason four: it facilitates gospel work

Herein lies a mystery. God owns everything. The cattle upon a thousand hills belong to him (Psalm 50:10). And yet, He chooses to depend on us to tithe. He wants us to excel in giving (2 Corinthians 8:7). This irreconcilable tension – that God owns everything but will have nothing unless His people give to Him – is hard for our human minds to comprehend. Nevertheless, it is true. We give money to support gospel work, to sow into the Church in faith that our money will reap a gospel reward of converts to Jesus and mature disciples. Imagine what could be done for the Church of God were every believer to tithe. Christian Smith, sociologist and expert on American Christianity did some research on this and asserts that if committed Christians in the US gave 10 percent of their after-tax income it would provide an extra $46 billion per year. Some of the things this money could fund include, 150,000 new indigenous missionaries and pastors in nations most closed to foreign workers, triple the resources being spent on Bible translation, and provide food, clothing and shelter to all 6,500,000 current refugees in all of Africa, Asia, and the Middle East! Imagine what could be done in the UK or even Westminster Chapel if every church member tithed.

Reason five: it pleases God

Giving done in faith pleases God. Our obedience pleases God just as Abraham’s obedience in being willing to sacrifice his son delighted God (Genesis 22:12). Our trust and dependence on the Lord to provide pleases our Heavenly Father.

Reason six: it benefits us

Giving benefits us materially and spiritually. Spiritually, it benefits us by releasing us from bondage to greed; it brings us freedom from anxiety about our finances, as we learn to trust God for our provision. Giving stores up treasures in heaven where our investments will not take a downward turn or be effected by economic recession (Matthew 6:19-21). It also benefits us materially. But we need to be careful here not to take a wrong turn down Prosperity Gospel Avenue. Why? There are no guarantees that a cheerful giver will not experience financial difficulties because God sometimes “hides His face to test our motives” to quote Dr RT Kendall. See the book of Job if you’re not convinced that holiness and obedience don’t always result in blessing and prosperity. But God does have a way of blessing us materially: the 90% that we keep for ourselves has a way of going far beyond what the 100% could have purchased had we kept it all. You cannot out-give God. Kendall writes, “Until we are consistently, regularly and faithfully tithing there is something defective about our Christian life that will not be remedied by any other form of Christian obedience. But when that area of obedience is dealt with, the reward will be wonderful indeed.” (The Gift of Giving)

So if Jesus talked about money a lot why do we talk about it so little? Three reasons come to mind (but there are almost certainly more). (1) Culture: We Brits are shy and somewhat secretive about money. (2) Suspicion: Ministers and pastors are uneasy taking about money because they are concerned that people will be suspicious of their motives. (3) Denial: Keller writes, “even though it is clear that the world is filled with greed and materialism, almost no one thinks it [greed] is true of them. They are in denial.” (Counterfeit Gods)

That last point is a little hard to swallow so let’s give it a bit more thought. Jesus warns people far more often about greed than, for example, sex. “Watch out!” He cautions, “Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” (Luke 12:15) Why does He single out greed? I believe it is in part because greed is a subtle, pernicious sin that tends to hide itself from its victims.

The average UK salary is £26,510 (ONS). Is that enough to live on? Most people I know, including myself, would not be satisfied with it but how much is enough? “A recent poll revealed that Americans who earned $25,000 dollars a year believed it would take $54,000 a year to fulfil the American dream. Those who made $100,000 believed it would take $192,000. In other words our contentment requires about twice as much as we currently have.” (Discipleship Explored) I know people who earn more than £100,000 a year who say that money is tight. It is hard to accept since such an income is almost 4 times the national average, a wage which some would be incredibly grateful to receive. Our dissatisfaction with what we have and desire for more can be a sign that greed has us in its clutches. Keller sheds some light on how this can come about when he writes, “Everyone tends to live in a particular socioeconomic bracket. Once you are able to afford to live in a particular neighbourhood, send your children to its schools, and participate in its social life, you will find yourself surrounded by quite a number of people who have more money than you.  You don’t compare yourself to the rest of the world; you compare yourself to those in your bracket. The human heart always wants to justify itself and this is one of the easiest ways.” (Counterfeit Gods)

In a busy city, like London, that idolises money, greed can so easily entangle us. Keller asserts that money is the most common counterfeit god there is. Jesus’ preaching emphasis confirms this. So we would be wise to begin with the possibility that this could be a problem for us.

Greed is a form of idolatry. We can become servants of money believing that it – and not God – will provide us with significance and security. It can make us anxious and fearful and no matter how much money we make it never delivers what it promises (Ecclesiastes 5:10). Let us take heed also of what the apostle Paul said about money: “Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.” (1 Timothy 6:9-10)

There is a way out from greed, a path of freedom from living in fear of financial adversity; it is to give generously. We cannot serve God and money but we can serve God with money. Giving liberates us, it delivers us, sometimes from bondage that we did not even realise we were in until we were released. OS Hawkins, US Baptist pastor, says this about greed: “The principal hindrance to the advancement of the Kingdom of God is greed. It is the chief obstacle to heaven-sent revival. It seems that when the back of greed is broken, the human spirit soars into regions of unselfishness. I believe it is safe to say that there can be no continuous revival without ‘hilarious’ giving. And I fear no contradiction: wherever there is ‘hilarious’ giving there will soon be revival!”

Has greed subtly crept upon you? Is it time you prayerfully reconsidered your giving?

The Church of Jesus Christ is beyond question God’s greatest idea. The entrance of sin into the world disordered everything. It warped humanity, strained relationships, fragmented community, and robbed mankind of hope. The Gospel is the remedy. The Church is God’s shop-front window display of what he offers freely to all. His ultimate vision is ‘…to bring all things in heaven and on earth together under one head, Jesus Christ.’ (Eph. 1:10) Everything will eventually be under Christ’s benevolent rule again.

Most of mankind believes salvation is a human achievement, or at least a joint effort with God in which we play the major part. Actually, we contribute nothing to our salvation but the sin we need to be saved from. Paul credits our rescue entirely to God – the Triune God of the Bible. Jesus is central to this recovery so we make much of him. Deliverance was achieved in full by his faithful life and saving death on the cross, vindicated by his resurrection and exaltation. One who owed nothing settled debts we could not pay. The result is a new humanity, intimately related and reconciled to God and one another then empowered by his Holy Spirit.

The Trinity is the prototype community – ‘The One and the Many’ – a unity in diversity. This is true of God’s new community, the Church. We’re all different, but in Christ we become one big family with relatives all over the world. Watchman Nee observed, ‘The necessity of a revelation of the Church of Jesus Christ to the believer is as great as the necessity of a revelation of Jesus Christ to the unbeliever in the first place.’  See this, and you’ll never settle for warped or unhealthy church life again.

Healthy churches consist of Christ’s ambassadors gathered under his kingship as outposts of heaven. They have spiritual ‘clout’ to effect change in individuals, communities, cities, and nations. God’s supernatural energy within us can accomplish astonishing things through us. The same power that brought the dead body of Jesus back from the grave progressively renews everything in and around us. The all-pervasive effects of sin and rebellion can be dismantled, starting with God’s people. Churches regularly visited by God’s power are hard to explain and even harder to explain away. The Gospel heals all divisions – ageism, sexism, racism, class-ism, violent fanaticism – so we have something credible to offer the world. God shows up, speaks to, and does things among them.

Disease is inevitable whenever Jesus is excluded from his own Church. He resorts to knocking and seeking entry by asking, “Can I have my Church back please?” (Rev. 3:20). Other hands are often at the helm, not his. Leaders must decide who’s boss and yield to him, resolving to do anything the Lord asks in order to turn things around before the disease becomes terminal. This entails fearlessly making the Gospel central, along with the boldness to preach and act upon all God says to effect reform, renewal, and any radical surgery needed for complete recovery. Submission to both God’s Word and Spirit is the key, so that Christ’s voice is heard and change is here to stay. Such obedience may prove costly, but it won’t be half as expensive as disobedience.

Human life needs care and protection, not premature disposal in what appeared to be callous cold-blooded killing with a cocktail of barbiturates. The conversation included reports of the patient’s request for water near his final end. It was calmly reported that this request could not be granted as the poison administered to him orally might be diluted, with the risk of survival or lasting brain damage should he live. This sinister agenda deeply offended me. The Bible says, “Even the kindest acts of the wicked are cruel.” (Prov. 12:10)

Surely this is the central issue. Euphemistic rhetoric blinds us to reality. Phrases like ‘merciful death’, ‘relief of suffering’, ‘assisted dying’, ‘terminal sedation’, seem compassionate and kind. During the 1930s in Nazi Germany, Hitler launched a sustained program of eugenics, euthanasia, and extermination based upon stealth and the vile philosophy that some lives are inferior to others and not worth living. This intentional killing used euphemisms like ‘special treatment’ or ‘transport of patients’ as the elderly, the infirm, the disabled, the mentally impaired, certain ethnic groups and the terminally ill, were progressively targeted and eliminated – voluntarily or involuntarily. The medical profession was profoundly corrupted and complicit. Life became cheapened.

We understand the reasons why people fear pain, expense, indignity, dependence on others, and see sudden death as the final solution. Most of us recall similar rhetoric in the late 1960s as a sustained case for legalised abortion was made in the UK, based upon certain limited and strict criteria. We now have abortion on demand, and 7 million children have perished in their mother’s wombs – more lives than those lost in the Holocaust. The tight criteria advocated in 1967 have been almost totally abandoned in practice – a ‘slippery slope’ indeed. Will it soon be everyone’s duty to die, so as not to be a ‘burden’? None of us will know if a spell in hospital will lead to a cure or a legalized killing.

Whilst alternative and compassionate care for the dying is available, how can we possibly argue for assisted suicide? Palliative drugs can minimise pain, the Hospice movement offers compassion and tenderness to the natural end, wise counsel can relieve despair, people can die knowing that every extra moment of life was precious. This is true ‘dignified dying’. Families can communicate to the very last, and no one – family, friends or doctors – need suffer pangs of conscience for deliberately taking human lives unnecessarily, which by any sound definition is murder. The legalisation of euthanasia will smash down a fence that will rapidly lead to the justified killing of anyone considered ‘inconvenient’ to their family, the NHS, public finances, or the arbitrary decisions of relatives and the authorities. This will leave none of us safe should we become depressed, hopeless, critically ill, a burden on finances, or simply unloved or unwanted in ‘Broken Britain’ at the most vulnerable time of lives.

As a Christian Pastor for 31 years, I have sat at the bedside and witnessed the deaths of many people – Christians and unbelievers. Some of these I have led to faith in Christ and seen them receive the joy, peace, assurance of God’s pardon and entrance to his Heaven through the Gospel. Terry Pratchett, the creator of the fictional Discworld novels, seems blithely unaware of the reality of other very real worlds beyond death. The question that has always haunted me concerning the arguments for euthanasia, which can be summed up in the blunt statement ‘Best put them out of their misery’, is ‘How do you know for sure that this will be the outcome?’. Premature death may well mean that their eternal misery is about to begin, since there is not only a Heaven to gain but also a Hell to shun. Secularist thinkers may dismiss this idea, but my conviction is that dying people need hope, ‘the good news that brings joy’, and every possible chance to deal with the question ‘Are you ready to die?’. They need support and opportunity to discover Christ and get right with God before it is finally too late.

The sanctity of human life is based on the fact that it is created by God, and therefore belongs to him. He owns it, and he alone can decide if, when, and how it should end. It would be tragic for the BBC and others to create the impression that the depressed, the terminally ill, and those without hope at the most vulnerable time in their lives have only one option – suicide. For that is never the case.

I recently ordered a copy of a brand new album by Chris Haines, entitled But God. From the moment I started listening I was repeatedly surprised by just how good this album is. The music is outstanding, the lyrics deeply scriptural, the overall impact uplifting and edifying.

This was all the more surprising because Chris is a friend, and I had no idea he was this good. We went to school together, and I recall the days of chastising him for his language (now thoroughly sanctified). I also remember this slightly chubby child strumming away at his electric guitar in music classes, little knowing his skills would develop to this extent.

This album is moving, and to listen to it is to experience a spiritual journey. I think it has been quite some time since I’ve heard a worship album that feels so original and refreshing, and yet also so old in that it is largely a weaving together of Biblical ideas and phraseology. Haines describes the album in a way that captures it very well: ‘Melodies from my head, words found in a book.’

You can get a taste of it by listening to the samples on the But God website.

O for a thousand tongues to sing
My great Redeemer’s praise,
The glories of my God and King,
The triumphs of His grace!
My gracious Master and my God,
Assist me to proclaim,
To spread through all the earth abroad
The honours of Thy name.

This morning as I sat at the piano for a short devotional time I picked up the hymn book and on turning a few pages in was once again drawn to read the following words of John Wesley as he lays out his Directions on Singing.

1. Learn these tunes before you learn any others; afterwards learn as many as you please.
2. Sing them exactly as they are printed here, without altering or mending them at all; and if you have learned to sing them otherwise, unlearn it as soon as you can.
3. Sing all. See that you join with the congregation as frequently as you can. Let not a single degree of weakness or weariness hinder you. If it is a cross to you, take it up, and you will find it a blessing.
4. Sing lustily and with good courage. Beware of singing as if you were half dead, or half asleep; but lift up your voice with strength. Be no more afraid of your voice now, nor more ashamed of its being heard, then when you sung the songs of Satan.
5. Sing modestly. Do not bawl, so as to be heard above or distinct from the rest of the congregation, that you may not destroy the harmony; but strive to unite your voices together, so as to make one clear melodious sound.
6. Sing in time. Whatever time is sung be sure to keep with it. Do not run before nor stay behind it; but attend close to the leading voices, and move therewith as exactly as you can; and take care not to sing too slow. This drawling way naturally steals on all who are lazy; and it is high time to drive it out from us, and sing all our tunes just as quick as we did at first.
7. Above all sing spiritually. Have an eye to God in every word you sing. Aim at pleasing him more than yourself, or any other creature. In order to do this attend strictly to the sense of what you sing, and see that your heart is not carried away with the sound, but offered to God continually; so shall your singing be such as the Lord will approve here, and reward you when he cometh in the clouds of heaven.

All these directions are really helpful, yet personally for me Wesley’s pinnacle, point 7, greatly provokes and stirs me. I truly believe that as we raise our voices in this way, with “an eye to God in every word we sing” that not only will the other points follow more naturally and our sung offering have an all the more beautiful and authentic ring about it, but more importantly the unheard sound of our hearts will be swelled to a mighty crescendo of uncontainable praise that will bubble over into the realms of the visible and audible.

As the current Chapel gathered family we have the backdrop of such rich heritage, yet many of us are carrying in our hearts and even regularly now saying that “the best days are yet to come”…

Dare I say that although the past has seen Westminster Chapel known and defined, in many way rightly so, by its preaching, I believe that, by God’s grace, right now and on into the future are days of a more visible multi-faceted church emerging. And a key part of our church family’s expression and witness will be the beautiful facet of our corporate worship. I believe we will see a fresh wave of authentic songs and sounds being released as we give ourselves all the more to honour and worship God in spirit and truth. Furthermore, I believe as we give ourselves to singing spiritually that there will be a fresh spirit of worship released amongst us that will see ‘ceilings’ that have long restricted us, broken through for good as we enter new land, venturing ways we have not been before. Want to join me in being a people who increasingly sing spiritually?

Depending on their particular degree of conservatism, they may argue for fresh fillings of the Holy Spirit as something experiential and known to you, the recipient, (check out some ‘Third Wave’ Reformed Charismatics like Wayne Grudem and Sam Storms). Or, they may simply not expect any felt experience of the Spirit whatsoever in the Christian life. You get it all at conversion. No doubt there are many nuanced positions somewhere in between.

Now, the more conservative Reformed tend to be nervous that we might create two classes of Christians if we follow Lloyd-Jones – those who have not been baptised in the Spirit, and those who have. They will go to 1 Cor 12:13 (“For in one Spirit we were all baptised into one body – Jews or Greeks, slaves or free – and all were made to drink of one Spirit…”) and the basic argument is that, since all the Corinthians had drunk of one Spirit, they had all been baptised in the Spirit at conversion.

I don’t see the logic. Paul is obviously writing to a church he planted (see Acts 18:1ff) and we know it was his practice to pray for all his converts to receive the Spirit (see Acts 19:1-7). So it simply doesn’t make sense to argue that baptism is regeneration based on the fact that all the Corinthians had received the Spirit. The alternative (that some had not received the Spirit) was unthinkable to Paul, since he went out of his way to make sure all believers had received the Spirit (Acts 19:2).

But not only is the case for baptism-in-the-Spirit = regeneration pretty flimsy if built on this verse, the whole drift of the book of Acts points to the doctrine that baptism in the Spirit is something separate to and distinct from conversion.

Take Acts 8 as an example. Philip preaches the gospel in Samaria, and they believe. Later, Peter and John come down and find that they haven’t received the Spirit, so they pray for them and they do. Two things are hugely important and striking from this passage:

1. The Samaritans are called believers in 8:12, and they’ve been baptised in water, but they receive the Spirit later when Peter and John pray for them (8:15, 17). Therefore, being born again does not equate to receiving the Spirit, though the new birth / regeneration is, of course, the work of the Spirit.

2. When they receive the Spirit it is such a remarkable event (details not provided) that Simon Magus, an ex-magician, wants to pay good money to have the gift that Peter and John seem to have of touching people, and those people receiving the Spirit (8:17). If it were an invisible work of God, he would hardly want to part with his cash (8:19-20); that would be a pretty rubbish magic trick.

Simon was clearly wrong in his motive, and Peter tells him so. But we shouldn’t miss the underlying point – receiving the Spirit in the book of Acts was a felt experience, so remarkable and obvious that people knew if they had or had not received the Spirit, and observers could even see it happen.

I’m getting a bit off track with the second point, and so want to get back to underlining the first; receiving the Spirit is not the same thing as being born again. Now, I’ve heard the argument that says that since this was the first time the gospel had gone to Samaria their experience was unique. Like the experience of the disciples in Acts 2 on the Day of Pentecost, this was a turning point in history. As the gospel went out in successive phases from Jerusalem to Judea, Samaria, then the ends of the earth, so did the promise of the Spirit. Therefore, it is concluded that the experience of these early believers should not be expected today. No, today it happens differently. Today, regeneration is baptism in the Spirit.

Huh? I’m sorry, but that simply isn’t a Biblical argument. You’ll never find a verse or passage to support the idea that “It was different then”, and it doesn’t make sense anyway. Of course, it fits nicely with church history and the weight of teaching through the centuries, where most of the dead guys we respect did not think there was an experience of the Spirit after conversion. But even so, it’s not Biblical. Dead guys are wrong sometimes.

Conclusion; Every new believer should be prayed for to receive the Spirit as part of the normal Christian birthing process (usually just before or just after baptism) and they should know when it has happened to them.

How would you personally respond to the question that Bob posed to Mark Dever and then further extends to you?

My name’s XXXX. I’ve been coming here for about 3 months after completing the Alpha Course, and this is my testimony: I thought I was happy before… I had dreams, most of which changed on a daily basis. CEO; Club-Owner… I remember one of my mates back at uni saying I should become a WWF wrestler once. It didn’t stick!

No matter where I was going in my life, or what was the top of my list for that day, God never featured. I believed there was something out there, but was never sure what, and it didn’t bother me. I had heard the name of Jesus, but he wasn’t a part of my life.

I was always quite a spiritual person, but I thought that religion and faith were sets of rules and regulations that would get in the way of success and recognition. That was what mattered to me the most. It was all about me.

I became obsessed with self-improvement, because I never thought I was enough. My self-image was a wreck, and my confidence was non-existent. I kept all of this hidden as I didn’t want to be seen as weak. All my friends and family saw was the fallout of me trying to plug a hole I felt I had in my life.

I drank a lot and even tried drugs to try and escape feelings of loneliness and worthlessness. I felt like I had wall in front of me that I had to climb in order to get anywhere – career, money, love. It’ll never happen I told myself. This was despite having a wonderful family, and some amazing friends supporting me all the way. I ended up getting depressed. I was lucky to graduate in the end!

I got help with everything, and managed to quieten, but not silence my drinking. But something still wasn’t right. I still had that hole in my heart. And I thought I knew what would fill it!

So I got a job after I graduated. Some order to my life. I loved it! They couldn’t get rid of me at the end of the day! I didn’t realise it of course, but I’d found another, albeit more sensible, substitute for what was really missing. And then I thought I’d hit the jackpot! I was put up for a promotion, and even landed myself in a relationship… with a colleague. It wasn’t the brightest thing I’ve ever done! I thought THIS WAS IT! Life was looking up. Girlfriend… career prospects… it was all happening! Alas, no…The relationship was short, and ended very badly. It also led to me leaving the job. Unworkable conditions, I’m sure you get the picture! I hit bottom again. Then a friend spoke up.

“I think you should try an Alpha Course.”

I had nothing to lose at that point, so I went along. I was challenged over the weeks, but it started falling into place. One thing I struggled with was “How could it be so simple – to believe in what Jesus did at the Cross? There must be something more to it than that?” No matter how hard I tried, I couldn’t really understand that other side of the fence. It never penetrated my heart.

Although I wasn’t sure if anyone was listening, I gave prayer a try by myself, and with others at the course. My prayers were answered, and my heart was opened up to the truth. Suddenly, one morning I felt different. It’s the only way I can describe it! I no longer felt empty, and all of this ‘faith’ business not only sounded right, but also FELT right in my heart! It was almost as if a blindfold had been whipped off! I was on that other side of the fence. This was the truth. Jesus is the truth, and that’s all I could see.

I became a Christian just over three months ago, around the time I started attending services. I don’t struggle with drinking anymore. That wall in my head… demolished! Loneliness… I’m never alone anymore. That CEO and Club-Owner? Nah… His will, not mine. That hole in my heart… It was a God shaped-hole, and He filled it! Whenever I can now, I go to my Bible, or read books on faith. I listen to, and watch, sermons online to learn about Jesus. My music is pretty much nothing but worship songs now! Nothing else seems to satisfy!

So that’s why I am here today: to declare in obedience, and acknowledge, that He is Lord and master of my life, and He is the only one worthy of that place because He made me, and He died for my sins to bring this all about. I’ll never stop thinking of that incredible love!

Thank you Lord!

“When people living far from God throw open the door and ask sincere questions about your faith, you don’t need to freeze up. You also don’t need to fire off machine-gun bursts of Scripture verses that make no sense to them. Or jump on a soapbox about how they need to start flying straight. Or launch into any sermonettes…Instead, you can train your mind so that your default response exhibits … “radical inclusiveness” … Then, with that heart posture fully engaged, you can learn to tell your story – your simple, personal story that conveys the impact Jesus Christ has had in your life. Who knows? You might just give the Holy Spirit something to work with in drawing that person to God.”

At Willow Creek Community Church, Hybels’ church, he once challenged every member with an assignment to write out their story in a hundred words or less. “Before they could groan about the hundred-word thing, I explained that my story – the one about my errant belief that I could gain God’s acceptance through spiritual striving – contains exactly seventy-nine words. I counted. Takes forty-five seconds to tell, and I would guess I have told it more than a thousand times…The response to that homework assignment was wonderful. Hundreds of Creekers took me up on the offer, proving their desire to get better at sharing God’s impact in their lives.”

Two pertinent tips Hybels mentions are to avoid religionese and fuzziness (i.e. keep the story simple so that it contains one clear plot line that appropriately conveys the heartbeat of your faith journey). Hybels has some further encouragement: “I promise you this: you will be absolutely amazed by the power of your own story once you have been diligent to hone and shape and refine it. When you communicate your personal faith story with sincerity, you will see supernatural sparks fly as God uses it for his glory and your listener’s good.”

Here are two of our church’s attempts, you’ll have to guess the authors…

Before I met Christ, I had this plaguing sense of aloneness and lack of material possessions. I was adopted and grew up in a broken and dysfunctional family. My days were spent alone and my nights isolated and crying almost every day. I had no friends, no sense of belonging to anywhere or anybody. I had this profound sense of emptiness. But then I met Christ. Somebody shared with me that Christ did care about me. He actually adopted me into His family and now I know what it means to be wanted, to be cared for, to be loved.

I hated my face and put my life on hold. I thought good looks would make me happy. But plastic surgery did not lead to contentment and acceptance but to a Prozac prescription and expensive counselling fees. I then tried to find significance in Eastern mysticism and martial arts but was disappointed. Finally, at University I met Jesus and felt an amazing love and acceptance for the first time. My whole life changed as I became more and more secure in my true identity – joy and happiness in knowing that I am a precious child of God.

Is it time for you to prepare or fine tune your own before and after story?

This morning we were greeted with our young boys coming into our bedroom and Josiah saying “Angry Birds” and Gideon shouting “iPad” followed by lots of clapping! (iPad is only his 7th word – arghh a geek in the making !!!). So, out came the iPad and a few levels of Angry Birds were played together. Great fun!

I don’t know about you but I have a love-hate relationship with such games. I always seem to be hitting “one” of those really frustrating levels – you know the one that keeps you there for ages and you just can’t seem to get through and just to top it off that final pig just ends up smirking at you time and time again. If you identify with this you will probably also know that it very quickly has you reaching for the retry button as you get caught up in striving to get through.

About a month back, my wife Charlotte got absolutely hooked on this fun little game and sat up late one night to complete all the levels. What has this meant for me? Well, now whenever I get stuck I have the option to continue on in my striving to topple those pigs or I can simply opt to hit the “skip forward” button and move to the next level. You see, Charlotte had gone before me and unlocked all the blocked levels – she had made a way where I could make no way.

Maybe this is a tenuous connection, but this got me thinking about how in a far superior and important way, Jesus has gone before us and opened up a way where there was no way. He has made it possible for us to be brought into restored and right relationship with our heavenly Father by the means of his perfect life, death and resurrection.

The Bible teaches that due to sin, man is born into a state of alienation from God. This broken relationship basically spells death for us and unlike a hard level in Angry Birds, there is no chance of us ever getting through and restoring that relationship with our Father by ourselves. It isn’t just a case of keep trying and trying and eventually we will get it, then everything will be alright. No, the Bible speaks of how it is impossible for us to restore this relationship. Jesus himself in response to the question “Who then can be saved?” answered “With man this is impossible, but with God all things are possible.” (Matt 19:26)

Sounds dire, right?! But there is amazingly good news: today we can celebrate that Jesus went on to teach, “I am the way, and the truth, and the life. No one comes to the Father except through me.” (John 14:6) He then went on to live out the making of that way, “And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” (Phil 2:8)

All we need do to benefit from this way that Jesus has made for us is to simply accept that we cannot do it, turn around from our striving and efforts to save ourselves, and acknowledge that the solution to our dire problem is Jesus and Jesus alone. Then just see what happens!

Fed up of striving whilst trying to break through to that place of inner peace and rest that you so desire?

Tired of trying to bind up your own brokenness to no avail?

I’d invite you to come along and join us on a Sunday and meet with the person of Jesus and hear how He has changed the lives of many Londoners. He is our only hope, the one true Healer, Redeemer and Saviour. He has made a way where there was no way: He is the only way that we might know our heavenly Father and be transformed by His love and power.

Life change could be just around the corner for you!

So I urge you to take a few moments out from the distraction of Angry Birds and come find out more and you’ll find healing, wholeness, peace with God, a new destiny and your purpose for living – Life in all it’s fullness!

Thankfully, we do have plenty of recordings of Lloyd-Jones’ preaching, and listening to them is a thrilling experience. Up to now, however, I have not seen any video footage of the man. I have searched the internet on many occasions. The closest you get are various photos (in which he almost never smiles).

But finally, in the last couple of weeks, the MLJ Recordings Trust have posted some videos of him in interview, and presenting a documentary. Enjoy.

Mr Cow - Julia Plaut

With so many little ones being born and on the way at the Chapel, I just wanted to take a few words to recommend a resource that new and young families might want to use with their tots for times of family worship.

We first came to know of this CD when it was used by the excellent toddlers group that was put on during the mornings at the Grapevine International Celebration last year.

“Mr Cow”, from Julia Plaut, includes wonderful arrangements with beautiful classical instrumentation. The songs are really fun and ideally written for pre-school kids to clap, dance, sing along to – Mum and Dad will even find themselves walking around with the songs in their head all day!

Why not browse over to the Kingsway Shop and listen to some of the sample tracks right now.

Does the phrase “family worship” fill you with dread? It certainly did me, and all the more so as we have, rather sporadically I must admit, set out on a journey to purposefully spend time together as a family to not only pray but also read scripture out loud and enjoy singing songs together.

At times I must say that I have found myself asking if it is worth all the effort with the boys being so young, yet at heart I am convinced that as a family we need to set a pattern for worshipping God together and it is here that I am so thankful for such great resources as “Mr Cow”.

For us times of family worship have not meant our little lads sitting around quietly meditating on the word of God, or like little angels singing in perfect harmony, memorising the Psalms or reciting creeds – far from it!

A typical session might include Daddy being whacked around the face by a shaker or repeatedly assaulted with a beater from a drum that was put out to encourage the boys in musical expression of their praise, Gideon trying to play a cookie in the DVD player, Josiah deciding to bring a shout offering in the form of “No Cow! No Cow! Noooooooooooooo Cow!”, Mummy left as the only one dancing in the middle of the room whilst “no rules” wrestling breaks out with toddlers flying in from all directions to see just how bouncy Daddy’s head actually is!

How different this looks to our times of corporate worship on a Sunday morning! But this is all fun and that is what our worship is to be as we come as children of God to enjoy his presence. Still amidst the chaos – there are times when the boys do want to engage, to dance, clap or even join in with the singing, even join in saying thank you to Jesus for various people and things….with “Atcho Jeees, Uncle Chris” being a favourite of Josiah’s. And those times are well worth pushing through to – even at the expense of a broken DVD player – they are so precious!

So for those of us with young families and with children on the way, I’d thoroughly recommend that we look to increasingly get into the habit of spending time in worship as families – although a lot of effort early on, I am convinced these times will create important memories for our children and at the same time help them to see that worshipping God is fun whilst teaching them the language of gratitude for all the blessings that have been poured out on us.

So yep, “Mr Cow”; great fun! It comes with a Thorneycroft household seal of approval despite the cries of “No Cow! No Cow! Noooooooooooooo Cow!”

The Greek word for administration that Paul uses in 1 Cor 12:28 is kuberneseis. It is a nautical term meaning navigation; it describes the role of a ship’s helmsman. The Theological Dictionary of the New Testament states: “The reference can only be to the specific gifts which qualify a Christian to be a helmsman to his congregation, i.e. a true director of its order and therewith of its life. What was the scope of this directive activity in the time of Paul we do not know. This was a period of fluid development. The importance of the helmsman increases in times of storm. The office of directing the congregation may well have developed especially in emergencies both within and without…”

Elsewhere in the NT the official who carried out this role is translated (in the NIV) as ‘pilot’ (Acts 27:11) and ‘sea captain’ (Revelation 18:17). “So the underlying idea”, John Truscott writes, “is a leader of people more than a behind-the-scenes paper-pusher. This is no doubt why the AV translated it ‘governments’.” (Open Bible Institute Short Course on Administration). This fits well with other uses of the word, such as the ‘Obama administration’ or the highly respected qualification for business leaders, the MBA, Masters in Business Administration.

Nigel Ring (former administrator/ “’armour bearer’ to Terry Virgo”) sheds further light on the role: “In New Testament times a merchant who wished to take his cargo between two ports would hire a vessel and a navigator. In modern terms the word ‘pilot’ conveys his role. He (or she) understands the tides and currents around a particular harbour and goes on board an oil tanker, say, when still some miles from its destination to bring it safely to the dock. During that time he has full authority on board. Such was the case in the Mediterranean. The merchant would be on board with his cargo and state the destination. But the kubernesis would then take control in order to reach that destination with safety and speed, and direct the crew to set the sails and steer the vessel appropriately.”

This dovetails with definitions of second chair leadership responsibilities: “Effective second chair leaders in the church understand God’s vision for their congregation, and they embrace it wholeheartedly. They are able to see ways to accelerate progress toward the vision. They can design and implement new ministries and overhaul old ones to keep the congregation on track. They can share the vision with others and expand the foundation of committed leaders and followers. They can lift the leadership burden from the first chair without usurping authority.” (Bonem and Patterson, Leading from the Second Chair)

Understood this way, administration is not a necessary evil but a necessary gift for Gospel advancement. But what about administration in the sense of a behind-the-scenes servant helping things to run smoothly? The gift of helps/helping comes before the more leadership-administrative one in 1 Corinthians 12, perhaps suggesting special honour for the gift of helps. “The root meaning of this Greek term, antilempseis, is ‘those who take their turn’. You might think of those on a rota. The same kind of word comes in Luke 1:54 when God is described as helping Israel, and in Acts 20:35 when Paul shows how to help the weak. So perhaps there is here the kind of behind-the-scenes administration that you may be more familiar with: those on the coffee rota, those who write the minutes of the meeting, those in the church office.” (Truscott, see above)

This tentatively leaves us with what might be described as an administrative spectrum, from the strategic navigation of all church activity to the humble organisation of one aspect of it; all important for the effective and efficient organisation of a church.

“When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up.”
1 Corinthians 14:26

In the run up to Christmas we often find that our diaries get booked out with parties. Like myself, I am sure when you are invited around to a friend’s house party you might ask “Is there anything I can bring?”, as you want to play your part in making the celebration one to be remembered.

I’m equally sure you’d recognise the usual responses to that question might include “No problem we have everything covered, just bring yourself!” or “Thanks for asking, could you possibly bring….(fill in the blank)”

Likewise, and as Paul exhorts the believers in 1 Cor 14:26, when we gather together each week for the corporate expression of our worship in response to the divine invitation to “Taste and see that the LORD is good” we each have something to bring, an important part to play. This cannot be separated from the very health and life of the church.

With this in mind, I want to stir you with three short thoughts that might help you to prepare to join in the corporate celebration each week and that I believe could see our times of corporate worship come all the more alive with the voice and “suddenly” of God.

Is there anything I can bring?

In the first place I would encourage us to start by always asking God what He wants us to bring. This in itself expresses our dependency upon God, that we are hungry for the life and ministry of the Holy Spirit in our midst and need Him to speak and communicate the very heart of God to save us ‘going through the motions’ of dead religion. You see, God is a speaking God and He is looking for those who are available to be used to express His love, to bless and build up the church family and further to communicate His truth and love to the hurting people of our city. On our part, this is about humbling ourselves, having a heart attitude of making ourselves available and being willing to be used as instruments of God’s grace. How exciting does that sound? Does that put a fresh view on coming to church on Sunday?

As you sincerely ask this question of God I know that you will certainly hear one if not both of the following responses:

Just bring yourself

I truly believe this short phrase is foundational to being authentic in our Christian worship. I believe God asks us always to “just bring yourself”. In that I mean not to come with a mask on, not to act as we think we should or other people might expect us to act. Not to leave our troubles, the realities of life at the door and enter a time of ‘unreality’ as a form of escapism. Rather, I believe God primarily asks that we live out our worship, including these corporate celebrations, in the reality of everything that is going on in our lives. He is seeking those who worship in Spirit and in truth, those who will praise him when all is bright and cheerful and also when there is ‘pain in the offering’, when the storms of life seem overwhelming.

It certainly can be a challenge to come as you are, ‘warts and all’, as it is easy to fear rejection or criticism. Yet if we come with open honest hearts then God can far more easily minister to us and even minister through us to others, often without us realising how. It is difficult to make yourself vulnerable before people, but if we do so the rewards will be great.

If we want to see more breakthrough in our corporate worship, more release of the work of the Holy Spirit in our lives, I would firstly encourage us to come ‘as we are’ before our God!

The important thing to remember is that even if God’s response is to ask you to bring a gift, it is always implied that you are coming as yourself!

Could you please bring…..

You might find in response to your question that God asks you to bring something for the building up of the church family. From 1 Corinthians 14:26 we find a list of gifts that are often exercised in corporate settings, and I would encourage you to be bold in seeking and asking God to give you gifts that will minister to the body. Further to this list He might ask you to do other things as we gather, maybe to look out for the stranger and make them feel welcome, to see a need and give in faith to meet that need, to bring a personal word of encouragement, to get alongside someone and to affirm them, even to give a warm smile and friendly hug!

So if God asks me to bring something what should I do? It is quite simple really, our part is to be faithful and bring whatever is asked of us, in the same way we would if asked by the hosts of a party.

The challenge to us here is not to limit what we could possibly bring. Maybe you are the person who would be completely fine with being asked to ‘bring a bottle’ but if asked to ‘bring a dessert’ would find yourself in a panic. Maybe you’d be concerned about people comparing your offering with the usual star dessert maker who never fails to create the most wonderful dishes for everyone’s enjoyment.

Is it the same for you with the bringing of spiritual gifts at church? Do thoughts such as ‘Who am I to bring this?’, ‘I can’t do that!’, ‘How will that be a blessing?’ run through your head? Well let me take this opportunity to encourage you that the pressure is off! If we come with love in our hearts and an attitude of true humility, being true to what God is asking us to bring, then we play our part and bring honour to God.

Of course we are all human and can make mistakes by bringing something corporately that is wrongly timed, that we have not fully heard or understood, or may just be way off the mark. However, my personal approach to this is that in the loving and safe environment of the church family, any such mistakes are ultimately an opportunity to learn.

Therefore, I would encourage you with all my heart to press on, and with a holy fear of God in your heart and with an ever increasing love for your brothers and sisters seek to make yourself available to be a channel of blessing to the church.

So let’s celebrate….

So from this time on let’s all be provoked to seek God for His gifts to bless and build up the church, making ourselves fully available and willing to act and share as directed. As we commit to love one another in this way, and in doing so honour God, He alone knows what could happen in our midst!

I invite you to join me as I briefly visit such a memory…

Authentic worship

Allow me to take you back some 20 years to a school hall in Faversham, Kent on a Sunday morning. I was aged around 10 and attending a church meeting with the rest of my family: a weekly event.

A good 100-150 people were joined together in raising their voices in singing praise to God and I was somewhat involved, usually when the tune caught my attention, but also somewhat distracted looking forward to getting out to play footie with my mates once the service had finished.

All of a sudden, I became aware of something that stopped me in my tracks, completely arrested my attention, and began to shake me to the very core, leaving me completely undone inside.

From what I remember, the church were singing a song about the cross and in one of my partly engaged glances around the room I became aware that my Father, in the row behind me, was on his knees with arms raised, stretched out to God with tears streaming down his face as he wept. He was obviously deeply moved.

As a young lad, this shook me! Here was my Daddy, my tower of strength, my hero; a man who to me had it all together; my giver of wisdom, my provider, my protector, suddenly here on his knees, humbling himself; visibly undone as he had something of a fresh encounter with the person of Jesus Christ at the foot of the cross.

Daddy becoming undone started to undo me. The undeniably real expression of worship that I was not only witnessing but being caught up in at that moment began to underline, highlight, ring around with a red pen, set in bold typeface, that all the things my parents were teaching me were more real and important than I had ever realised. I saw that this life of worship was more than just a matter of a salvation decision, rather something that, in the words of Issac Watts, “demands my soul, my life, my all.”

Although I know not the detail of what dealings God was having with my Dad that day, I know that I came in touch with authentic worship. That worship left an indelible mark on my life: it shook me, it undid me before God and has shaped me ever since.

Why do I share this personal memory with you?

I want to encourage you all that whether we are living out our faith and lives of worship at home, in the workplace, or as we gather together for corporate worship, that when we are authentic, there is always a release that comes to others. It begins to shake up those who have found themselves ‘going through the motions’ or who have not to this day encountered Christ.

If I may make a short appeal to our men and fathers, not that this does not apply to our precious women, but as writing I feel a strong burden for our men. As men, we have a responsibility and important part to play in setting the culture and environment of worship in our families and church family. Like me, I am sure that you long for your children, wives, girlfriends and wider family to encounter God in fresh and real ways.

We must each ask the question of ourselves: are we truly leading in authentic worship? When was the last time that we gave ourselves in full abandonment in worship to God?

Please understand me: I am not saying we should all be weeping or jumping around for joy all the time – after all we should not be measuring things on mere externals alone. I do, however, pose a serious question: are our lives lived out in authentic worship where we don’t switch on the limiting breaks of respectability and reservedness in our responses to God?

As we give ourselves fully in worship to God, not only will he undo us inside, but increasingly we will find that this bubbles up into external expression. We may find tears flowing and joy uncontainable welling up within us. This may well find its expression in dancing, the desire to shout aloud, the time to be completely still and quiet, the need to get on our knees or even our faces to lay prostrate before our awesome God.

I truly believe that as we give ourselves in the authentic worship of God in all aspects of our lives, that we will find not only our current church family shaken and shaped, but we will see a legacy of a white hot generation of authentic worshippers rise up from our midst. These worshippers will carry the gospel forward to see our nation and the nations won for Christ.

I believe this can flow from our personal heart response to God, starting right now!

Will you join me in being, by the grace of God, courageous to lay aside our cultural constraints and reservedness to live and model lives of authentic worship?

Perhaps you, like me, would do well to heed these challenging reminders:

“Our relationship to our heavenly Father, though secure, is not static. He wants his children to grow up to know him more and more intimately. Generations of Christians have discovered that the best way to do this is to spend time with him every day in Bible reading and prayer.

This is essential for the Christian who wants to make progress. We are all busy nowadays, but we must somehow rearrange our priorities in order to make time for it. It will mean firm self-discipline, but granted this, together with an alarm clock that works, we are well on the road to victory…It is important to maintain the balance between Bible reading and prayer, because God speaks to us through the Bible while we speak to him through prayer. It is also a good idea to be systematic in our reading of the Bible…Pray before you read, asking the Holy Spirit to open your eyes and bring light to your mind. Then read slowly, meditatively and thoughtfully. Read and reread the passage. Wrestle with it till its meaning becomes clear…Then go on to apply the message of the verses you have read to your own life. Look for promises to claim and commands to obey, examples to follow and sins to avoid. It is helpful to keep a notebook and write down what you learn. Above all, look for Jesus Christ. He is the chief subject of the Bible. We can not only find him revealed there, but can meet him personally through its pages.” (John Stott, Basic Christianity)

“Visionaries, surprisingly, live disciplined lives; they are not impulsive, flighty and uncommitted types. They get up early. They read and study voraciously everything pertinent that they can get their hands on to nourish their vision. They pray as a priority, not just when they get round to it. They eat correctly, usually wholesome, nourishing food that keeps their bodies fit and their minds alert; and they exercise regularly to clear their minds and prevent weariness and depression. They avoid toxic, dissolute lifestyles that dissipate energy and fog the mind. They keep away from poisonous gossip and frivolous occupations. Their Bibles are worn out with daily use.” (Greg Haslam, Moving in the Prophetic)

For a good week and a half I had been driving our car back and forth with the low petrol light on. I was fully aware that the more I drove I would be getting close to empty, and yet I kept driving on. I was feeling the pressure of being busy and needing to be at my next appointment – so I did not make or take the opportunity to get filled up.

On Monday evening the inevitable happened and 5 minutes away from home the engine sputtered a couple of times and then cut out, leaving me stranded and unable to continue on my journey.

What can only be described as foolishness left me stranded in the middle of the road, in a dangerous spot. In something of a panic I got out of the car and starting trying to push it to a safer position – yet it wasn’t possible to move it alone in my own strength.

I eventually had to humble myself and call out the AA to come and fill me up with some fuel so I could make it to the nearest petrol station, as I wasn’t even carrying any reserve fuel in the boot.

I know we have often heard this, but I have once again been reminded that in the same way that I ran on fuel I had put in the tank a few weeks ago, we can so often be running on yesterday’s in-filling of the Holy Spirit. We rely on that filling to carry us through today, and even tomorrow, when it was only really intended for yesterday. There is a fresh empowering and grace available for today and again for tomorrow and the day after.

Even as I had driven back and forth between work and home, so many times I had passed petrol stations and yet had convinced myself each time that I didn’t need to fill up, that I had to be somewhere, that I would do it next time, only to find myself thinking exactly the same thing the very next time…. and then suddenly I ran out and came to a stand still.

In the same way I have increasingly become aware that when I don’t regularly come and have a fresh daily in-filling of the Holy Spirit, that I will end up stopping in the things of the Spirit, and just as with the car, end up getting out and pushing on in my journey relying on my own strength – and it just doesn’t work!

“…be filled with the Spirit.” – Ephesians 5:18

I am sure we have heard many times that as Paul exhorts the Ephesians to “be filled” the meaning of the original Greek means to “keep on being filled constantly and continually”. He is not talking about a one-time experience, of being filled every now and again, of reserving that in-filling for an annual Christian conference or even when your favourite guest preacher visits your church – you know the one who always seems to be accompanied by strong Holy Spirit activity. Paul is talking about today, about now!

In light of my foolish continual decisions to not fill up with fuel, I have this week been strongly reminded once again of the complete dependency I have on God each day. The utmost importance of coming before my Father, by my Saviour, and asking for a fresh in-filling of the Holy Spirit’s power to live and walk out my faith each day. And I know that as I do this, I will find myself not trying to push ahead and journey on in my strength, but instead will be able to trust that I am being carried along in God’s plans and purposes, guided and empowered by the person and ministry of the Holy Spirit.

I pray that my foolishness might be a provocation to you to come and drink deeply of all the resources of God that are available to us in Christ Jesus through the Holy Spirit.

One of my sons, Gideon, is currently in the early days of walking. This morning he toddled in rather a wobbly fashion towards me and held out his hands as he so often does at the moment. Of late this holding out of hands has been him wanting to take my hand or a finger so that he might walk more confidently with my support.

As he drew near I held out my hand expecting him to take hold and continue walking and yet today in this moment he pushed beyond, he pressed on and wanted more than my hand, he wanted his Daddy, he was after my embrace.

At times I find it is in the small things that God provokes us about our own daily living and walk with Him. Today I was clearly reminded that even though I am aware of the hand of God upon my life, blessing me, leading and guiding me, that I should not settle there. I was provoked to not just settle for the hand but to press in and know the embrace of my heavenly Father. Not to just experience the blessing of His guiding hand, but to all the more know the goodness of the one who pours such abundant blessing upon us.

I pray that sharing this simple thought would challenge you today to press in, to come close to the Father, not being content to simply know his Hand but rather to draw close with the confidence and boldness of a child to catch the sound of His heart, the beautiful melodies of delight that He is singing over you right now in Heaven.

It will be life changing!

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“Let your sermons be full of Christ, from beginning to end crammed full of the gospel. As for myself, brethren, I cannot preach anything else but Christ and His cross, for I know nothing else; and long ago, like the apostle Paul, I determined not to know anything else save Jesus Christ and Him crucified. People have often asked me, ‘What is the secret of your success?’ I always answer that I have no other secret but this, that I have preached the gospel – not about the gospel, but the gospel – the full, free, glorious gospel of the living Christ who is the incarnation of the good news. Preach Jesus Christ, brethren, always and everywhere; and every time you preach be sure to have much of Jesus Christ in the sermon.” (C.H. Spurgeon, The Soul Winner, 1992, p.79)

Check out this excellent video.

The title of this book will be off-putting to many, and attractive to some. I wouldn’t usually pick up a book like this, because I would assume that if it’s ‘basic’ it can’t be that interesting. After all, I’ve been going to church for 27 years. But I decided to use it as a tool in helping a guy at church get a clearer understanding of the Gospel. I soon discovered that this is an exceptional book that everyone should read.

Although the title might be off-putting to many who, like me, assume they’re clear on the basics, behind the cover there lies a stimulating and compelling case that will provoke and excite you. This book is a must read for every Christian who (a) wants a clearer understanding of why they believe, and (b) wants to be better equipped to explain their faith to others.

Sadly, many Christians struggle to make anything approaching a reasonable case for Christianity when in conversation with an enquirer. It is not always easy to think on the spot and to find a line of argument that makes sense. If someone asked you, How do you know that Jesus is the Son of God? would you be able to respond articulately, concisely, and persuasively? This book will help. It gets right to the point.

This book is also the perfect resource to drop into the hands of someone investigating the Christian faith. They won’t be confused, and they may well be utterly compelled.

Stott wrote Basic Christianity back in the ’50s and the fact that it is still being printed is a testament to its enduring qualities. This is a true classic. Buy a copy for yourself, and several more for your friends.

Let’s hope and pray that God uses it to bless many people looking for meaning and purpose in life.

If you don’t feel excited about it yet, check out the promo video below and think about who you could invite to find out more about the most loved and hated person in history, Jesus Christ.

More info. about our Alpha Course is available by clicking here.

Caretaker (Part or Full-Time)

To provide practical support facilitating the smooth running of services, meetings, events and conferences at Westminster Chapel (WC), including: room set up/set down, serving as the fire safety officer, premises lock up/opening up, preparing the Auditorium for Sunday services and basic maintenance.

Must have the ability to physically perform the responsibilities of the job, including lifting a minimum of 50lbs on a regular basis and a hearty endorsement of WC’s Mission, Vision and Values and the biblical and theological orientation of its leadership. A combination of carpentry, decorating, plastering, electrical and plumbing knowledge, skills and qualifications preferred but not required.

Salary: £12,600-£18,000 (depending on hours worked) | Hours: 28-40 hrs per week (subject to skills and experience) | Closing date: EXTENDED to 3 October 2010 | Duration: 1 November 2010 (or later by agreement) – 31 October 2011 (with the possibility of extension or progression to an open ended employment contract)

Children and Families’ Director (Full-Time)

To oversee WC’s Children (age 0-10) and Families’ Ministry. He/she will be responsible for the development and implementation of an annual Children and Families’ Ministry Strategy. He/she will provide leadership and direction to volunteers and represent the interests and concerns of children and their families in WC and the local community to WC’s leadership. He/she will also be expected to support 1-2 other ministries, in line with his/her gifting and experience, such as Alpha, CityLifeGroups, Parenting, Marriage, and Mercy Ministries.

Must have proven experience of working with children, good organisation and administrative skills, a hearty endorsement of WC’s Mission, Vision and Values and the biblical and theological orientation of its leadership.

Salary: £22-28,000 (subject to qualifications and experience) | Closing date: 3 September 2010 | Start date: 1 November 2010 (or later by agreement)

Further information, detailed job descriptions and application forms for either job can be obtained by emailing office@westminsterchapel.org.uk.

The main quality/comeback characteristics they identified were: leadership, three faith factors (renewed belief in Jesus and the mission of the church, renewed attitude for servanthood, and strategic prayer efforts), worship and preaching, intentional and strategic evangelism, connecting people to spiritual maturity, motivating and mobilizing people out of the pews (helping people discover their spiritual gifts), and connecting people through small groups.

Leadership

Proactive Leadership: “Comeback leaders took the initiative for change” (praying Matt 9:37-38 regularly and passionately and model evangelistic passion). pp.39-41

Sharing Ministry: “Comeback leaders shared the ministry…made choices about those in whom they invested their time and how they invested their time…[and] quickly gave away nonministry tasks.” pp.42-43

Intentional Planning: “Comeback leaders intentionally used their time and the time of others differently…[and] intentionally planned to spend more time doing “people stuff.”” pp.44-45

Vision: “Comeback leaders agreed that having a clear and compelling vision was foundational in the transformation of their churches.” p.45

Developing Leaders: “Comeback leaders multiplied themselves.” p.50

Three Faith Factors

Renewed Belief in Jesus Christ and the Mission of the Church: “Comeback churches got back on mission” and grew “deeply in love with Jesus” and comeback leaders “helped churches grow in love with the community through their preaching, teaching, and praying…[and] helped their churches grow to love the lost…turned their churches outward.” pp. 58-61

Renewed Attitude for Servanthood: “Comeback leaders led their churches to develop the same passion, having a heart for service…comeback churches led people to care more about their communities than their preferences…comeback churches don’t focus exclusively on their own spiritual maturity or demand their preferences.” pp.63-67

Strategic Prayer Efforts: “Comeback churches are praying churches…Comeback leaders led their churches to pray, especially for their communities and then act on those prayers.” pp.68-71

[Extra factors: Goal Setting (comeback leaders made plans) and Valuing Relationships and Reconciliation (comeback leaders saw the value of reconciling relationships). pp.71-73]

Worship and Preaching

Worship: “Almost all comeback churches identified their mood of worship as celebrative and orderly…with a significant emphasis on being informal and contemporary.” p.78

Preaching: “Comeback churches practiced biblical preaching…” that is “more than just persuasive speech.” pp.90-93

Intentional and Strategic Evangelism

“Principle #1: The greatest motivation for evangelism is our own relationship with God, compelling us to love those He loves. Comeback pastors are able to case a compelling vision for outreach that is shared by the leadership and then the congregation.” p.100

“Principle #2: In order to train people to “go and tell,” we will need to teach them to live like Jesus-to live like a messenger of God in this world.” p.101

“Principle #3: Organize for evangelism using multiple methods.” p.102

“Principle #4: Comeback churches have learned that it takes a whole church to win a community, but it takes a leader to helm them do so.” p.103

“Principle #5: Comeback churches know that the whole church has to embrace the mandate for evangelism. Everyone can be involved as a prayer, bringer, and/or teller, and should be trained and mobilized in one or more of these areas.” p.104

“Principle #6: Comeback churches said that creating an environment in which spontaneous and planned evangelism can take place is a key.” p.105

“Principle #7: Comeback churches recognized, purposefully planned for, and utilized “doors of entry” [e.g. outreach events] to the church.” p.109

Connecting People to Spiritual Maturity

“Comeback churches used strategies that help people stay and grow…When a guest fills out a card, the first follow-up should include-at the very least-a letter and a call from the pastor or outreach leader. However, follow-up is not complete until the guest connects with a small-group leader.” pp.118-119

“People need to connect in community to consider the truth claims of the gospel…There really are two conversions – the first to community (“I like and trust these people and want to learn with them) and then to Christ (“I make a dangerous decision for Christ in a safe community of friends”).” p.121

“William Hendricks argues that new Christians are likely to leave the church within the first six months if they don’t develop at least seven significant relationships in the congregation during that time.” p.122

“Many comeback churches – 53 percent – raised the requirements of membership, challenging people to live out the privileges and responsibilities of the covenant community described in Scripture.” p.124

Motivating and Mobilizing People Out of the Pews

“For churches to be able to grow most effectively and reach their full potential, a change has to take place in the role of the pastor, and the people have to step up and use their spiritual gifts.” p.132

Create an Atmosphere of Expectation: “In many comeback churches, the people were taught that they were responsible for the ministry of the church.” p.139

Create an Atmosphere of Equipping: “Comeback churches utilize a strategy, or process, to identify and equip people for ministry as servant leaders. Part of that equipping is discovery of gifts…churches must help people discover their spiritual “equipment” and give them opportunities to use it.” p.140

Create an Atmosphere of Empowerment: “an environment where people feel empowered or enabled to do ministry. In many cases, empowerment occurs through preaching, teaching, and training. Don’t expect people just to “get it.” If you are like most of us, you want to ask people to do things and have them run off and to it. Comeback leaders understand that people have to be taught, trained, and encouraged to be effective ministers…Comeback churches understand that communication is a big part of empowerment…Comeback churches explain biblical guidelines, expectations for people in ministry, awareness and identification of gifts, and available training. They appreciate people in simple ways.” p.142-143

Connecting People through Small Groups

“Comeback leaders exemplified the power of small-group community.” p.147

“Comeback leaders multiplied their ministry through small-group leaders.” p.155

“Comeback leaders made it a priority to start new groups.” p.157

Other Comeback Factors

Facilities: “Comeback churches often changed their facilities to help facilitate their growth.” p.161

Marketing: “38 percent of comeback churches indicated that marketing had a significant impact upon their revitalization”. p.166

Staffing: “six of seven comeback churches experienced staff change prior to their comeback. It is an escapable fact that most comeback churches changed staff…63.6 percent of the respondents indicated that the church’s turnaround coincided with a change in the role of lead or senior pastor.” p.177

In 1994-1996 a major research project was conducted on the causes of church growth: 32 countries, 30 members from each participating church, 4.2 million responses (Schwarz, Natural Church Development Handbook, 1998). It enabled a “quality index” to be developed, based on 8 quality characteristics: empowering leadership; gift-orientated ministry; passionate spirituality; functional structures; inspiring worship services; holistic small groups; need-orientated evangelism; and loving relationships (see below for a summary). Schwarz argues that measures should be developed for each characteristic based on quality not quantity:

“The point of departure for natural church development is, therefore, not goal setting in the area of quantity (3,400 in church by 2002), but in the area of quality (By the end of November, 80 percent of all regular attenders at worship services will know their spiritual gifts). In this area, we dare not neglect setting challenging, attainable, time-bound, and measurable goals.”

Empowering Leadership

“Leaders of growing churches concentrate on empowering other Christians for ministry. They do not use lay workers as helpers in attaining their own goals and fulfilling their own visions. Rather, they invert the pyramid of authority so that the leader assists the Christians to attain the spiritual potential God has for them. These ministers equip, support and motivate and mentor individuals, enabling them to become all that God wants them to be.”

Gift-orientated Ministry

“The gift-orientated approach reflects the conviction that God sovereignly determines which Christians should best assume which ministries. The role of church leadership is to help members to identify their gifts and to integrate them into appropriate ministries. When Christians serve in their area of gifting, they generally function less in their own strength and more in the power of the Holy Spirit.”

Passionate Spirituality

“The concept of spiritual passion and the widespread notion of the walk of faith as “performing one’s duty” seem to be mutually exclusive…The nature of this quality characteristic becomes evident by examining the prayer life of the Christians surveyed. While the amount of time (quantity) a Christian spends in prayer plays only a minor role with regard to the quality and growth of a church, the question as to whether or not prayer is viewed as an inspiring experience, has a significant relationship to the quality and quantity of the church.”

Functional Structures

“One of the 15 sub-principles comprising the quality characteristic functional structures is the “department head principle”. I have chosen this sub-principle because it typifies the core of the quality characteristic: the development of structures which promote an on-going multiplication of the ministry. Leaders are not simply to lead, but also to develop other leaders. Anyone who accepts this perspective will continually evaluate to what extent church structures improve the self-organisation of the church. Elements not meeting this standard (such as discouraging leadership structures, inconvenient worship service times, demotivating financial concepts) will be changed or eliminated. Through this process of continual structural renewal, traditionalistic ruts can, to a large extent, be avoided.”

Inspiring Worship Services

“The word “inspiring” deserves clarification. It is to be understood in the literal sense of inspiration and means an inspiredness which comes from the Spirit of God. Whenever the Holy Spirit is truly at work (and his presence is not merely presumed), he will have a concrete effect upon the way a worship service is conducted including the entire atmosphere of a gathering. People attending truly “inspired” services typically indicate that “going to church is fun”.

Holistic Small Groups

“They must be holistic groups which go beyond simply discussing Bible passages, to applying its spiritual message in daily life. In these groups, members are able to bring up the issues and questions that are their immediate personal concerns…The meaning of the term “discipleship” becomes practical in the context of holistic small groups: the transfer of life, not rote learning of abstract concepts…it allows us to infer the level of importance given to small groups in growing churches: they are not a supplement, like a nice but dispensable hobby. No, much of the essence of true church life is worked out in small groups. Our research confirms that the larger a church becomes, the more decisive the small group principle will be with respect to her further growth.”

Need-orientated Evangelism

“Our research shows that in churches with a high quality index the leadership knows who has the gift of evangelism, and directs them into a corresponding areas of ministry…The key to church growth is for the local congregation to focus its evangelistic efforts on the questions and needs of non-Christians.”

Loving Relationships

“…it can be demonstrated that there is a significant connection between laughter in the church and that church’s qualitative and numerical growth…Unfeigned, practical love has a divinely generated magnetic power far more effective than evangelistic programmes which depend almost entirely on verbal communication. People do not want to hear us talk about love, they want to experience who Christian love really works.”

In late April, a new baby daughter called Ruth was born to one of our young couples – Ezekiel and Sydillia. She was named after Ruth, my wife, so naturally we were thrilled with her arrival. But news soon broke while we were on holiday that serious problems had developed. Baby Ruth had severe liver damage leading to kidney problems, serious infection, a suspected brain tumor, possible liver cancer, severe dehydration, coma-threatening low blood-sugar levels, and possibly blindness. Medics on the Intensive Care ward were trying to keep her alive until a liver transplant became available. Many babies don’t last that long and the chances for Ruth’s survival were slim.

Upon our return my wife and I were keen to minister God’s help. We raced to the hospital. Baby Ruth was like a limp rag doll – weak, non-responsive, helpless and seriously ill with her liver INR levels at an alarming 4.9 (the norm is 0.8 to 1.2). Her parents were distressed, but trusting God. I gently took their child from them and held her close, feeling the stress of this sore trial along with them. But the Lord had earlier said quietly to my spirit as I approached the Intensive Care ward, ‘It is not the will of your Father in heaven that one of these my little ones should perish.’ Faith comes by hearing!

The Holy Spirit’s gift of ‘miracle faith’ had entered my heart. You just ‘know in your knower’ that God will do something great, no need to work something up. The laying on of hands with prayer was the turning point. From that moment on Ruth’s INR levels fell incrementally every day for three weeks until they returned to normal, confounding consultants, nurses and doctors who were all genuinely amazed. They had not seen this before. Daily tests showed the complete recovery of her brain, eyes, blood sugar levels, liver, appetite and strength. God had healed her and the Doctors sent Ruth home and were delighted to declare this to be a ‘miracle’, without any prompting from us.

Then, the next Sunday evening our second sermon from Mark highlighted Christ’s kingdom work, especially in terms of his authority to preach, heal and deliver the demonically oppressed. With faith rising again, I called any sick people present to come forward for healing prayer. Two men in their twenties responded. Ben had continuous pain in both ankles due to chronic arthritis from early childhood. Pete had a sporting injury to his left knee with severe pain and ‘clicking’ that hadn’t let up for 4 weeks and made sleeping, walking and normal movement agonizing. So again, we laid hands on them both and ministered healing in Jesus’ name. Within minutes both men began to feel a tingling sensation in those damaged areas, then a new ease of movement, and finally freedom from pain and injury. Both were stunned and amazed. The next day, Pete was racing up five floors of stairs at his workplace after a great night of pain free sleep. Ben is also still enjoying his surprise reversal of the irreversible, in the easing of pain in his ankles and feet. God is so good!

Does Jesus really do healing miracles today? In the last 27 years since I started believing for this to happen, I’ve seen so many I can no longer doubt that he does. But then, Mark records Jesus’ final words to his people everywhere, promising them repeated and varied supernatural confirmations of his powerful presence and the truth of His Gospel as we preach and believe it: ‘And these signs will accompany those who believe: In my name they will drive out demons…they will place their hands on sick people and they will get well.” (Mk. 16:17-18).  So there you have it. If we go forth with Christ’s saving word, he promises to regularly back it up with his stunning wonders. Our preaching series in Mark is sure to be regularly interrupted with many divine surprises. Let’s be prepared to welcome them!

1) Audio Bible. You can look up any passage and click ‘play’.

2) Note-taking function. You can write your own thoughts and reflections on a passage and they are stored there for future reference (providing you register).

3) Study-Bible notes. If you own an ESV Study Bible, you can access all the notes on this new site, providing you either put in your reference number (which came with your purchase of the Study Bible), or if you have already done that on the old Study Bible website, then wait a couple of days and the ESV team will recognise your email address and make the Study Bible notes available on the new website.

Here is the link: www.esvonline.org

When you’re considering the debate over evolution and creation, there is a rather large problem for the evolutionists; how did life originate? How did molecules organize themselves into the first self-replicating organism?

People try to imagine what life might have looked like back then. But it’s important to bear in mind that they’re just imagining; the simplest life-forms we know of that are capable of autonomous survival are not exactly simple, and we have no reason to think that they ever were simple. In fact, the simplest life-forms still require about 1000 different proteins to survive, these being single-celled organisms (like e. coli).

With this in mind, read the following excerpt. It’s written by Dr John Baumgardner, giving us some straight-forward calculations on the probability of life arising by chance. It’s certainly worth the effort to get your head around what Baumgardner is saying:

“Let us first establish a reasonable upper limit on the number of molecules that could ever have been formed anywhere in the universe during its entire history. Taking 1080 [the number 1 followed by 80 zeros] as a generous estimate for the total number of atoms in the cosmos, 1012 [the number 1 followed by 12 zeros] for a generous upper bound for the average number of interatomic interactions per second per atom, and 1018 seconds (roughly 30 billion years) as an upper bound for the age of the universe, we get 10110 as a very generous upper limit on the total number of interatomic interactions which could have ever occurred during the long cosmic history the evolutionist imagines. Now if we make the extremely generous assumption that each interatomic interaction always produces a unique molecule, then we conclude that no more than 10110 unique molecules could have ever existed in the universe during its entire history.

“Now let us contemplate what is involved in demanding that a purely random process find a minimal set of about 1000 protein molecules needed for the most primitive form of life. To simplify the problem dramatically, suppose somehow we already have found 999 of the 1000 different proteins required and we need only to search for that final magic sequence of amino acids which gives us that last special protein. Let us restrict our consideration to the specific set of 20 amino acids found in living systems and ignore the hundred of so that are not. Let us also ignore the fact that only those with left-handed symmetry appear in life proteins. Let us also ignore the incredibly unfavourable chemical reaction kinetics involved forming long peptide chains in any sort of plausible non-living chemical environment.

“Let us merely focus on the task of obtaining a suitable sequence of amino acids that yield a 3D protein structure with some minimal degree of essential functionality. Various theoretical and experimental evidence indicates that in some average sense about half of the amino acid sites must be specified exactly. For a relatively short protein consisting of a chain of 200 amino acids, the number of random trials needed for a reasonable likelihood of hitting a useful sequence is then in the order of 20100 (100 amino acid sites with 20 possible candidates at each site), or about 10130 trials. This is a hundred billion billion times the upper bound we computed for the total number of molecules ever to exist in the history of the cosmos!! No random process could ever hope to find even one such protein structure, much less the full set of roughly 1000 needed in the simplest forms of life. It is therefore sheer irrationality for a person to believe random chemical interactions could ever identify a viable set of functional proteins out of the truly staggering number of candidate possibilities.” (John Baumgardner; extract from In Six Days edited by Dr John F Ashton, p.207-208.)

Baumgardner is not the only scientist to have made such calculations; in fact, I think Sir Fred Hoyle was the first (you can check out his calculations on his Wikipedia page).  Any honest person would read the above and say, it can’t happen – life cannot originate by chance.

But the real problem is that such an admission opens the door to larger questions too scary to handle.

Wow…what a GREAT service we had on Sunday evening launching our new, exciting series: Mark’s Gospel – What if God was one of us?

Great preach, great worship, real sense of God in our midst.

Last Sunday (for those not in the know) we changed our service time from 4pm to 5.30pm to provide more time for people (especially those involved in serving/ministry teams) to rest and relax and enjoy fellowship with each other before the afternoon service, launching a 12 month series (interspersed with Christmas, Easter, etc.) on Mark’s Gospel.

This is a response to our ever-increasing desire for the Gospel to be preached (and thereby for Christ to be exalted) at every Sunday service. We want all our services to be both edifying to the church and challenging to non-believers, clearly presenting the Gospel and providing opportunities for non-believers to repent and accept Christ. We are convinced that God wants to build Westminster Chapel on the Gospel of Jesus Christ and we want to make this Gospel central to everything that we do. And what better place to start than in Mark’s Gospel, written by young John Mark who rose from obscurity to worldwide influence in writing an entirely new genre of literature – the first Gospel.  His aim was to racily describe what the world would be like if God became one of us.

Greg has also written an outstanding guide to Mark’s Gospel (I’ve had a sneak peek and it is not to be missed) that will be available for free on our website soon!

There is rising faith amongst us as a leadership and staff team, as well as our members, to see many come to faith, recommit to God and to pray for the sick and see them healed at all our services, so please be bold in inviting friends, colleagues and neighbours to attend. Let’s pray, pray, pray and believe God to do amazing things in our church in the season ahead!

There is an obsession in the world today with getting popular approval, mass support, and adoration.  I sometimes wonder just how much this desire has infiltrated the church.  Some pastors (not all) want big churches because big churches mean big popularity.  Some church members want their church to be big because that means we look credible and impressive in the eyes of the world.  It’s nice to tell your friends or colleagues how many hundreds or thousands of people are at your church.

I’m not against big churches or the very deliberate effort to grow churches.  On the contrary, I believe that is the very definite plan of God.  I’m convinced the Bible predicts a very, very impressive picture with regard to the future of the Church.  As one preacher put it, “Jesus is coming back for a massive bride…” (an unfortunate turn of phrase, I’ll admit.)

However, despite this very definite trajectory that the Church of Jesus Christ is set on – unstoppable growth – it is nevertheless equally true that the crowds we call churches may be deceptively big.  Not everybody in a church is necessarily in the Church.

What do I mean?  It’s obvious when you think about it that size does not equate to success in any direct sense.  If it did, then the Catholic Church is clearly doing quite well… Jesus isn’t interested in gathering crowds if the individuals in that crowd can get the wrong idea that they’re part of Jesus’ Church, when in fact they’re not.  There may be a feeling of safety in numbers that actually stops people getting saved.

For this reason Jesus does some very interesting things when he’s faced by crowds in the gospels.  On the one hand, there are many, many occasions when Jesus is surrounded by crowds and he enjoys a good rapport with them.  He teaches – they listen and are amazed.  But there are some very significant moments when Jesus sees the crowds and then proceeds to say things that he knows will turn them away in dismay or disgust.  He deliberately cuts through the mass hysteria and whittles down the mob to allow true faithfulness to emerge.

On one occasion he tells his followers that unless they eat his flesh and drink his blood, they won’t inherit eternal life (John 6).  The immediate effect is that a good deal of his own disciples abandon him, because he sounded more than a little crazy.  Here is another example: ‘When the crowds were increasing, he began to say, “This generation is an evil generation…” ‘ (Luke 11:29 ESV).  I don’t think I’ve ever heard a sermon open with that line.

Here is one final example, and it’s worth quoting in full:

‘Now great crowds accompanied him, and he turned and said to them, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.” ‘ (Luke 14:25-26 ESV)

My point is simple, but important.  If preachers are softening their messages in order to grow bigger churches, then they are not preaching like Jesus preached.  Instead, the truth should attract and repel; it should woo and it should come down like a hammer on anything resembling half-hearted commitment.  To fail to do this is simply unloving, since it perpetuates the confusion people have that there is safety in numbers.

What would Jesus say to so many ‘successful’ churches where the numbers are up, but truth is down?

I thoroughly recommend you work through these 35 questions, and journal your answers. I have found this process very helpful. It doesn’t provide a quick-fix solution, but at least it sheds light on those dark corners of your heart that rarely get attention. This, in turn, helps you to repent and change.

So, to see the questions, check out this blog post by Scott Thomas.

“There is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success, than to take the lead in the introduction of a new order of things.” (Machiavelli, The Prince)

“In building a great institution, there is no single defining action, no grand program, no one killer innovation, no solitary lucky break, no miracle moment. Rather, our research showed that it feels like turning a giant, heavy flywheel. Pushing with great effort – days, weeks and months of work, with almost imperceptible progress – you finally get the flywheel to inch forward. But you don’t stop. You keep pushing, and with persistent effort, you eventually get the flywheel to complete one entire turn. You don’t stop. You keep pushing, in an intelligent and consistent direction, and the flywheel moves a bit faster. You keep pushing, and you get two turns…then four…then eight…the flywheel builds momentum…a hundred…moving faster with each turn…a thousand…ten thousand…a hundred thousand. Then, at some point – breakthrough! Each turn builds upon previous work, compounding your investment effort. The flywheel flies forward with almost unstoppable momentum. This is how you build greatness.” (Collins, Good to Great and the Social Sectors)

“It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat.” (Roosevelt, Speech at Sorbonne, Paris, 1910)

“People don’t resist change, they resist being changed” and “See managing change as akin to steering a boat across turbulent waters – work with the wind.” (Beckhard and Harris, Organisational Transition – Managing Complex Change)

Change formula (created by Beckhard, Harris and Gleicher and improved by Dannemiller and Jacobs):

Change = (A x B x C) > D

Where:

A = dissatisfaction with the status quo (evidence of the need for change)

B = a desirable future (painting a picture/vision of how things could be)

C = a practical pathway (confidence in the likelihood of getting there, concrete steps that can be taken towards the vision)

D = the cost of changing (resistance)

Thud, the mail dropped through the letter box, and so began a surprise happy day in the Thorneycroft house…let me explain.

A number of years back I made a couple of foolish decisions that ended up in me committing a serious driving offence. I was stopped by the police, summoned to appear in court and punished with the loss of my licence and a very hefty fine.

But hasn’t the punishment been paid?
After I had paid the fine and served the time of the driving ban, I received my driving licence back and was keen to get behind the wheel again. However, I was quick to find out that I now had a record, that this offence that I so readily wanted to put in the past, forget and put down to experience, was constantly before me. It was even listed on my licence. This very record of wrong would start to affect me going about my life as freely as I had previously.

Affected by a record of wrong
Due to my driving ban I sold my car, and upon moving to London had decided I had no need for regular use of a car. When it came to occasionally needing a car I would find that because of the endorsement on my licence I couldn’t hire a vehicle, as I was seen as a major risk. I wouldn’t even be considered by insurance companies as a named driver on a friend’s insurance, etc. This record followed me around and restricted what I could do in many ways.

So can you imagine what a surprise and happy day it was when today, due to a recent address change, my re-issued licence arrived in the post, and the record of my offence was no longer recorded on it!

So now I am free to go about life, hire, insure as if this offence had never happened! Sure, it doesn’t remove the event, lessons learnt, but now that past wrong can no longer have impact on the here and now or my future.

A far superior “Happy Day”
But this happy day pales into comparison to a far superior “Happy Day”.

The bible tells us of how we have all sinned and fallen short of the glory of God (Romans 2:23). My sinful nature and willful rebellion was an offence to God as I traded his glory for complete and utter non-glories. This sin did not just deserve a fine & ban, but punishment of death!

So why such a happy day? You see God, by giving Jesus to die in my place, provided a way that not only the penalty for my offence be paid, but that the offence also be removed completely! His precious blood that flowed not only purchased my pardon, appeasing God’s wrath and restoring me to right relationship with Him, but also washed my sin and shame away!

In psalm 103 the psalmist declares “as far as the east is from the west, so far does he remove our transgressions from us.” Now my life is free from any shame or hinderance from my past!

I don’t know about you, but why do we so often walk around as if this wasn’t true? We claim the truth that we are now of right standing with God in Christ, yet live life being affected by our wrongs and failings of yesterday. There’s no need!

So let’s be quick to remind one another, when we have come to God asking for forgiveness of our sin, trusting and leaning on our Saviour alone, we can be confident that God will “remember our sins and lawless deeds no more”. In light of this, let’s live every moment here on earth in the fullness of the freedom that has been given to us in Christ.

Hallelujah, what a Saviour!

Let’s worship!

Excellence on the other hand is: giving your best efforts; going beyond (your) mediocrity; motivated by God’s grace (Romans 12:1); about learning from mistakes how to fail forward (Proverbs 24:16; Psalm 42:5); learning from criticism (Proverbs 9:8-9); deriving our value as people from God (not performance); doing all things well for God’s glory; each believer reaching his/her greatest potential; being better tomorrow than you were yesterday; matching your practice with your potential.

As we pursue excellence together, let’s try to avoid the perfectionist trap by drinking deep from the wells of God’s grace.

Some beliefs are totally destructive to Christian faith and culture for they are denials of it. Christ charges us to change the world for the better, not bed-down with its shallow-rooted ideas! This legislation is akin to enforcing the freedom of British National Party members to join the Labour Party and hold office, or a radical Socialist revolutionary’s right to work as an adviser to David Cameron and the Conservative Party since we’re all ‘equal’. Thankfully, this ain’t going to happen, for reasons fairly obvious to people of common sense! Sadly, this highly valuable commodity – common sense – once thought essential in decision making and public discourse in Britain, is increasingly hard to find.

I recently re-read a very old letter from a wise and highly respected thinker, who voiced uncommon wisdom on some very important issues that relate to this legislation and should concern everyone who’s worried about the erosion of the foundations within our culture. He urges us to embrace uncomfortable truths and make a stand for them, due to their importance to us all. Here’s an extract:

“I feel very strongly about this huge obligation to tell the truth to all kinds of people across the whole spectrum of human ethnicity and beliefs, even if I’m mocked as a fool for this. The fact is I’m not remotely embarrassed about the life-changing truths I feel compelled to pass on. I’ve already seen their power to transform countless human lives for the better. God can fix anything and anybody up. He plans to rectify everyone who believes this, and then everything else around them.

“This remedy is essential, because God is righteously indignant and opposed to the God-defiant and rebellious lifestyles of anyone who willfully suppresses his truth for self-serving private moral agendas, because it suits then to do so. It’s not as though God is in hiding as many assert, for he’s made his power and benevolence plain for all to see. First, in the way nature itself has been marvelously designed, then within our own consciences as we see his signature in even our body’s  human cells! It’s obvious that although unseen, God’s awesome power and capabilities have been on full display from the very beginning – creation itself.  You have to be deaf, dumb and blind not to see this!

“The tragedy is that though we’re all aware of this, we work overtime to suppress it. We thus rob God of honour, failing to give credit where credit’s due. Why, we’re rarely ever even thankful! As a direct consequence, moral blindness shrouds our thinking and we become confused in our minds, refusing to face up to the plain facts. All the lights go out while, ironically, some claim they’re pursuing a path to greater insight and intellectual superiority. A few of these call themselves ‘The Brights’! I see this delusional thinking everywhere. People first deny the truth, then swap it for ‘tin-pot’ gods and crazy ideas of their own making that inevitably debase them.

“Eventually, God reacts strongly to this in a last resort.  He gives people up to their defiant choices, abandoning them to the consequences of rebellion. How else could they ever discover that they’ve bought into the Lie, and realize that ‘The Emperor has no clothes!’? It’s as though a kind of madness seizes hold of them. Shameful lusts are willingly permitted to master them. God-ordained natural relationships are replaced with unnatural ones that enslave people to insatiable cravings for illicit sexual practices. They abuse not only themselves, but others also. It’s not just the men who do this, for even women fall into these vices too, as everyone forgets what God actually gave us sex for.

“As God’s norms are overturned, the foundations for solid moral thinking disappear too, resulting in the ‘domino-effect’ of unleashing a ‘Pandora’s Box’ of countless evils. Whole societies marginalize God then go insane in the pursuit of freedom without limits. This virulent plague of ‘truth decay’ triggers the implosion of whole civilizations into anarchy and lawlessness in their insane flight from reason. They race to invent new ways to commit social suicide! The fall-out includes idol- worship, pandemics of deception, broken promises, slanderous dirt-dishing, paedophile child abuse, rape, brutal killings, massive frauds, anarchic violence, and vice-grip addictions, all symptoms of their hatred of God and love for de-humanizing evils. They interpret all of this as proof of their new-found ‘freedom’, then angrily silence all protests and pass laws to permit even worse things.”

If this is so, then God help us! The blindness of our legislators lies in their systematic dismantling of our culture’s once strong theological roots sourced in a Biblical life-and-worldview that once secured Britain’s freedoms and true greatness due to our fear of God and respect for his Law. Now, in the name of ‘tolerance’, ‘equality’ and ‘justice’ we are jeopardizing all three by framing laws that are discriminatory, intimidating, and restrictive to free debate on issues that lie at the core of what it means to be truly human – true beliefs and sound ethics. Both seem to change like the wind, but this is surely an ill wind.

NOTE: Most readers will have guessed my correspondent’s identity. It’s Paul the Apostle, the new name he acquired once his murderous fanaticism was removed and his boundary-free mission to the nations was well underway. The above echoes Romans 1. If anyone’s inclined to arrest, fine or imprison Paul for his ‘inflammatory talk’, you should know he’s already ‘done time’ for this. He’s presently beyond all attempts to silence or punish him.

Greg Haslam

Back in September 2009, I was invited to participate in this programme by preaching a sermon on Genesis 1 at Westminster Chapel, then being interviewed for 90 minutes by Howard Jacobson. Both would be filmed as material to be included in this hot debate about creation. Howard wanted to find out how ‘fundamentalist’ creationists explain and defend the theology of Genesis. Most ‘fundamentalists’ usually appear not much ‘fun’, slightly ‘dumb’, and occasionally ‘mental’ to me, but I was willing to take the risk and participate.

I found Howard Jacobson to be charming, witty and incisive in his questions. A Mancunian Jew who drifted away from the faith of his fathers and lived a secular lifestyle, he now hovers indecisively somewhere between wistful longings and strong scepticism on the God-question. This was reflected in the whole tenor of the programme.

Howard’s personal uncertainties, speculations, poetic imagination and eagerness to glean abstract insights and mythical morsels from his guests was plain. His witnesses were as diverse as A.C. Grayling and Mary Midgley, comic Dara Ó Briain, Chief Rabbi Jonathan Sacks, Israeli thinkers and archaeologists, and theistic evolutionists like John Polkinghorne. Even The God Delusion polemicist Richard Dawkins appeared, but Howard’s contempt for Dawkins was evident from the grainy old footage he showed of his nemesis in a full tirade against God and religion! The overall presentation was fair but unsatisfying. As one blogger remarked, ‘Howard Jacobson spent the next three quarters of an hour showing his dislike of people of conviction and his desire for an almost fantasy world where things could be both true and untrue, and where you could reject the creation story and believe it at the same time.’ Sad but true.

Biblical creationists like myself were given a voice, but not really permitted to present their case. My 90 minute interview and careful overview of the ‘In the beginning…’ historical narrative of Genesis 1, was honed down to 3 or 4 sound-bites. That’s television I suppose, but it’s not serious argument. Most of the evidence for the defense ended up on the cutting-room floor. Sometimes, not even God is allowed to get a word in edgeways.

Jacobson seemed more comfortable and at home in the poetry and mythology of speculative ideas, and more eager to accept inaccurate archaeological conclusions or the speculations of liberal theologians in their cavalier de-bunking of scripture, than he was prepared to pursue substantial theological accuracy, careful historical study, and scientific facts.

Science and religion don’t meet in his thinking. But can such a strange idea be right if ‘All truth is God’s truth’, as philosopher Arthur Holmes affirms? Biblical faith is meant to be founded on historical facts, or else it’s a probably a lie (see I Corinthians 15:12-20). Jacobson’s confusion on this matter is a great pity, since no subject is more important a priori to our thinking than God and the Bible’s teaching on his creation and control of all things. Alone among all alternative worldviews, this perspective offers us satisfying and reliable answers to all of life’s most important questions: Who are we? What are we? Where did we come from? Why are we here? Where are we going? How will it all end? How long have we got?

But then, from ancient Greek thinkers to post-modern sceptics, mankind has always pursued the secret agenda of making a bid for autonomy from God by denying his existence in a self-imposed wilful blindness that refuses to see the truth of his ‘eternal power and divinity’ which is ‘clearly seen, being understood from what has been made, so that men are without excuse’ (Romans 1:18-25).

Harvard biologist, Richard Lewontin, candidly admitted the paucity of scientific evidence for Darwinist macro evolution, whilst simultaneously revealing his real moral and spiritual reasons for still embracing, in blind faith, its unproven speculations, ‘We take the side of science in spite of the patent absurdity of some of its constructs…because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door.’

Philip Johnson, retired Professor of Law at Berkeley, in his book Reason in the Balance comments on the Apostle Paul’s words in Romans 1:20-23, ‘What these words mean plainly is that those who turn away from God towards naturalistic philosophy give up their minds in the process and end up endorsing sophisticated nonsense and nature worship.’

Let’s give credit for creation where credit is due.

—-

Please click here if you would like to hear the sermon, ‘Now a Word from Our Creator’, preached for this programme.

Context
Although we cannot be sure precisely where Exodus 18 fits chronologically in Israel’s first year of freedom from Egypt, the significance of it being placed after Exodus 17 (whether in chronological order or not) by the writer is important.

Exodus 17:1-7
Water from the rock. Moses angry and frustrated with the people. Moses told by God to take some of the elders with him and strike the rock.

Exodus 17:8-16
Amalekites defeated at Rephidim. Moses’s arms being held up by Aaron and Hur crucial to victory.

Both of these stories illustrate the heavy leadership responsibility Moses had (a nation composed of nearly 2,000,000 people (600,000 men, cf. 12:37)) (and in the early part of chapter 17, some of his frustrations) and hint at a move towards sharing this leadership burden with others.

Outsider?
Jethro was a “priest of Midian” – not an Israelite. He had not lived under oppression in Egypt and taken part in their miraculous escape. He was not steeped in Israelite culture and history. He was, in this sense, an outsider.

But when Moses was on the run from Egypt, Jethro was the friend and father-in-law (for c.40 years) Moses needed. Sometimes Godly advice can come from unlikely sources – (‘unqualified’) outsiders – are we ready and willing to receive it?

Prelude
Jethro listens and investigates, verses 1-8.
Jethro praises God, verses 9-11.
Jethro gives thanks to God, verse 12.
Jethro observes, verse 13.
Jethro questions Moses, verse 14 (to help him identify the issue).
Jethro challenges (somewhat bluntly), verse 17.
Jethro explains (his previous statement) and identifies the issue, verse 18. You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone.

Jethro saw and foresaw: Moses and the people over-stretched. Burnt out (consumed by the tyranny of the urgent?) and the mission of God derailed.

Advice
The heart of Jethro’s advice was relinquishing control to empower others to lead. To engage, equip, and disciple the people of God in order to further the mission of God. There are five pillars.

One: Prayer
Verse 19: You must be the people’s representative before God and bring their disputes to him.

Disputes is also translated cases and causes or questions. Jethro told Moses to pray for the people. To do this effectively he needed to be amongst the people, to listen to their needs and understand their issues (disputes, cases, causes, questions) in order to bring them to God.

Moses, by bringing their disputes to God, was to rely on God’s strength and wisdom (not his own). Moses, by representing and interceding for the people, would increase his love and empathy for the people. It would help him to take his eyes off his own frustrations (with them) and be other-centred.

Two: Teach
Verse 20a: Teach them the decrees and laws…

Provide (intellectual) knowledge (through expounding, preaching, etc.) about what it means to live in right relationship with each other and God (since this is the summary of the Law). Explain what righteousness means in words.

Three: Model
Verse 20b: and show them the way to live…

Live the Godly life (the cruciform life) before (in the midst of) the people. Be the model and example they can follow. Help people to see what righteousness means in actions.

Four: Demonstrate
Verse 20c: [show them] the duties they are to perform.

Demonstrate the duties the people are to perform. Help them to visualise their role and responsibilities, their tasks and obligations. Provide goals and a clear job description. Good leadership shows people what is expected of them. Demonstration should come before delegation.

Five: Delegate
Verses 21-22: But select capable men from all the people—men who fear God, trustworthy men who hate dishonest gain—and appoint them as officials over thousands, hundreds, fifties and tens. Have them serve as judges for the people at all times, but have them bring every difficult case to you; the simple cases they can decide themselves. That will make your load lighter, because they will share it with you.

Select people in accordance with their capability and character, with more emphasis on the latter: trustworthy (faithful), honest, wise (fear of God). The presumption is that Moses (leaders) should be able to identify other leaders. Leaders recruit others. Appoint leaders in accordance with their ability (over 10s – 50s – 100s – 1000s).

First, take all of God’s gifts with thanksgiving.  There are plenty of people who feel guilty enjoying rest and food.  That’s sad, because God has given them to us.  It’s worse than sad when they try and put their guilt on other people – in fact, it’s downright wrong.  Paul knew this, and that’s why he described such people as devoted to the doctrines of demons (1 Timothy 4:1-2).  In contrast he tells you, Christian, to enjoy everything God has given with thanksgiving.  ”For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer” (1 Timothy 4:4-5).

Second, maintain discipline even in your feasting and your resting.  It’s very obvious as you look at the festivals for the Israelites in Leviticus 23 that they involve much enforced rest, but their feasting also contained rhythms and rituals designed to draw the worshipper’s attention to God their Redeemer.  So also at Christmas, I encourage you to rest well and eat well, but also to take up the opportunity to worship well, and to approach God daily in prayer and listening to his Word.

There are bad ways of feasting which involve the extremes of either pious legalism (and its accompanying false guilt and self-righteous pride), or flabby licentiousness (leading to the New Year blahs and a long recovery process).  As you seek to feast well this Christmas, take God’s gifts with thanksgiving, and return to him daily for the true rest that he alone can bring to your soul.

But wait. God took only some of the human components and genetic make-up from the ovaries of Mary his mother, a virgin Jewish maiden of royal lineage. From them he then cloned the embryo of Jesus, bypassing the normal intervention of male sperm and its chromosome complement, presumably through a creative miracle which subsidised the lack in Mary’s ovum. Matthew says ‘She was found to be with child through the Holy Spirit’ (1:18), and notes that Joseph’s suspicions were quelled by the explanation, ‘What is conceived in her is from the Holy Spirit’ (1:20). Many struggle with the apparent naivety of believing this.

Mary did too. In answer to Mary’s query of the angel as to how she could be pregnant when she was still a virgin and had never ‘played around’, she was told ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God’ (Luke 1:35).  The actual physical processes involved in this are not explained medically, but the activity of the Holy Spirit is clearly credited as the source of the resulting miracle child. The most obvious reason for this is that the child should be holy, and that Adamic sin and corruption should not be inherited by Jesus. Male paternity was bypassed to ensure this.

If rational scepticism raises hard questions beyond those already voiced by Mary and Joseph themselves, the response of the angel is as terse in its rebuke as it is in its brevity: ‘For nothing is impossible with God’ (Luke 1:37). No further explanation seemed necessary. The process from that point onwards was normal in every way and concluded in Mary’s labour and painful delivery, as happens with other newborns. Both Matthew and Luke attribute a human family tree to Jesus, affirming that Jesus inherited genetic traits from his forbears as we all do, ancestors that included the prostitute Rahab and gentile Ruth (Matthew 1:5). Theologically, the virgin birth of Christ is crucially important. Why?

1. We are told it occurred, and the integrity of scripture is at stake here. This truly is ‘Good news, good news for all mankind’. And God himself announces it!

2. The whole of human life had to be redeemed, not just part of it. Early church theologian, Irenaeus (b. 130AD), wrote ‘He came to save all through himself; all that is, who through him are born unto God, infants, children, boys, young men and old. Therefore he passed through every stage of life: he was made an infant for infants, sanctifying infancy; a child among children, sanctifying those of this age, an example to them of filial affection, righteousness and obedience; a young man amongst young men, an example to them, and sanctifying them to the Lord. So also amongst the older men; that he might be a perfect master for all, not solely in revelation of the truth, but also in respect of each stage of life. And then he came even unto death that he might be “the firstborn from the dead, holding the pre-eminence among all” (Colossians 1:18), the Prince of Life, before and preceding all’   (Adv. Haer. II. xxii. 4).

3. Transmission of sin is related to the father. Not because a man is more sinful than a woman, implying we would all be sinless if we didn’t have a male parent. Nor because sex is the source of sin. But because God held Adam primarily responsible for sin’s invasion, though Eve sinned first chronologically (Genesis 3:6; I Timothy 2:14). It is ‘in Adam all die’ (I Corinthians 15:22). Adam was more responsible, not more sinful than the woman (I Timothy 3:14).

4. It has great value in symbolizing the incarnation. God became man. If Christ had been born in the normal way, then his beginnings would have been unexceptional and non-miraculous to human observation. But ‘the Word became flesh’ here! The virgin birth serves to authenticate his claims to a unique divine status, whilst identifying him totally with us in our plight, due to sin’s universal fallout.

5. It illustrates many truths concerning  salvation. For example, we see that (a) Salvation is clearly supernatural. With Christ God began a completely new prototype humanity (John 1:12-13). All subsequent ‘born again’ or regenerate people in Christ since then are also supernatural products, because we are termed a ‘new creation’ in Christ (2 Corinthians 5:17). Humans are helpless when it comes to salvation. We cannot initiate the first step in the process, nor even introduce the Saviour into society. Salvation belongs exclusively to God. He saved us from the de-humanising of mankind, corruption and death. (b) Salvation is a gift of grace. Mary herself was undeserving, and needed a Saviour too (Luke 1:38; 46-55). She had nothing to offer, not even a husband. So God moved in grace. (c) Christ is unique. He was a highly unusual child and man, as evidenced by his conception. His existence preceded his birth, and he was the only child in history who chose his own mother. (d) God has total sovereignty over nature. He is its creator, and is regularly interventionist within it. Christ is not a product of ‘natural evolution’ but a completely new beginning involving the fiat creative handiwork of the Father, who works the totally improbable to prove that ‘nothing is impossible with God’ (Luke 1:38).

Robert Clarke once observed ‘Christ was God, not because he was virgin born. He was virgin born because he was God.’ Here then, is the real ‘reason for the season’, and why we should all recover from our spiritual amnesia and make merry throughout it!

I’ve been at WC for more than 6 years serving in a number of different ministries, hosting, 20:20 Vision, and the Change Team. I thought I knew WC fairly well…and in some ways I did…but in some ways I didn’t.

For example, I didn’t know that one member of staff frequently burps at his/her desk and that two male members of staff are closet Celine Dion fans (in the interests of safety, that is my safety, all shall remain anonymous).

In 24 Redemption, in response to a critic, President Noah Daniels says: “Let’s talk after you’ve been sitting in my chair for a while.” He has a point. It’s easy to be an armchair critic. I become one every time England plays a football match. Armed with only half the facts (and despite appreciating the difficult task that various England managers have had) I sometimes think that I could do a better job, when in reality, I would be terrible!

In the same way that we can be football manager armchair critics, we can be church leader armchair critics too. Let’s be honest, we’ve all done it.

But as the chess player Robert Byrnes said: “Until you walk a mile in another man’s moccasins you can’t imagine the smell.”

Sweaty
Well, I think I’ve walked that mile now (as an insider) in the corridors of WC and I can reliably tell you that the smell is sweaty indeed. Everyone, especially our boss, works really, really hard to build the church God wants here. I certainly put in more hours than I did when I was practising as a barrister.

There’s a lot happening back stage; a great deal of which it’s not appropriate to share because it’s quite sensitive. But rest assured we are listening to issues raised and ideas proposed as plans take shape for a very exciting 2010. But in the meantime please be patient with us.

Sweet
The smell of sweat, however, is thankfully balanced by a beautifully sweet aroma. I’ve been so encouraged by the energy and enthusiasm of our staff and members in recent weeks. For example, the servant hearted way that so many people helped out with Antony and Rebecca Hart’s wedding on 21 Nov was awesome! Not to mention the faithful way that so many people serve at the Chapel every week. You really are a fantastic group of people!

As a church we are pregnant with the promises of God. We are expectant to see God move both in and through us, affecting the lives of our friends, family and colleagues in a way that we will see our church family grow as people come to faith in Jesus.

Here are a few thoughts out of my recent experience that I trust will stir us to ask God, by His grace, to enable us to honour Him in the way we prepare for and react to growth at Chapel; to receive grace for growth.

Preparations
Arriving a month earlier than expected, Gideon caught us somewhat off guard. We had fortunately spent the days leading up to his birth moving furniture, washing baby clothes and packing Charlotte’s hospital bag. The essentials were in place, but ideally we would have sorted many other things in advance.

At Chapel we have already experienced much change and there is a sense that this change is preparatory for the unfolding of the promises that God has spoken over us. God is leading us, establishing the things He wants to be in place, in His time, in order to fulfil His purposes. We may expand in ways that we don’t expect, or to a different time scale than we had thought. Yet God’s grace is readily available to us, that we might flow with His plans and trust Him to provide for all our needs.

Although there were initial concerns with Gideon’s early arrival, there was such peace with us in the labour suite. This was God’s perfect timing! At Chapel we need grace to know that same security as we see God’s promises outworked in our life together. There is grace for growth.

Expectations
Isn’t it strange how we often carry unspoken expectations. When Gideon was first handed to me by the midwife I was somewhat surprised that he looked different from our eldest, Josiah. It is not that I expected another Josiah, but somewhere in the mix my expectations had been shaped by previous experience.

As our church family grows we need to receive grace to welcome and love people who are different from the current family that we have grown to know and love. New converts, like babies, are likely to bring a level of mess and noise that we have not been accustomed to. Maybe the new additions might even include the “more demanding child”.  Whatever we think, we can be sure that God will move both beyond and outside our expectations. There is grace for growth.

Adjustments
As a family the biggest challenge has been to help our son, Josiah, adjust to having a new member of the family around. Josiah had grown used to our undivided attention, but now little bro is muscling in on the action.

We have had to pray for grace to understand how Josiah is feeling and to meet his need to know love and security, whilst at the same time establishing and embracing the changes that a new addition has brought to our family.

In the coming season at Chapel there will be adjustments for us all in our life together. We will need to draw more readily upon God’s grace to stay in the flow of His purposes. We may need grace to see others reap quickly where we have sown faithfully over decades, grace to sit next to and share our lives with different people, grace to know how to love new arrivals,  grace to see others lead where we have once led….

On into a new season
So as Charlotte, Josiah, Gideon and myself start out on a new season of life together, daily receiving grace from God to love and model Christ to one another, so I would urge us as a church family to readily receive grace from God; grace for change and growth in the coming months and years as we see the Gospel unleashed and Christ radically changing the lives of individuals and families, and so impacting our precious city of London.

Campbell Morgan's Friday evening lecture (complete with chalk board), c.1911

Do we live under the weight of our history as a church?

In some ways, maybe we do.  Onlookers tend to feel that they own the Chapel, even if it has never been their place of worship.  There’s a constant feeling of being scrutinized, and that our every move is being watched.  Do they still stand for expository preaching?  Why is the place not full?

It seems silly in one sense, because when you worship at Chapel, you realise it’s just a regular church.  We’re pretty normal.  Most of the people we have with us now have joined in the last 7 years.  Why the attention?

But in another sense, I get it.  I get why people look at Chapel and feel a special concern.  The history is spectacular, and I understand why we (as the present members and leaders) need to be very aware of all God has done in the past.

So we celebrate the past.  We look back with admiration.  We read the books, the sermons, the newspaper cuttings (like these) and we feel such a sense of wonder at how God has brought us to a place like this, for a time like this.  You can’t step into the big circular pulpit and not feel the adrenaline as you survey the view, and size-up the hefty lectern.  There’s something amazing about walking into the vestry and seeing Lloyd-Jones’ preaching gown (complete with his name on the tag) hanging in the cupboard.

John Piper’s biography of Dr Martyn Lloyd-Jones is incredibly insightful.  He ends by considering five areas of weakness in the Doctor’s ministry – ways in which his preaching did not necessarily lead to practical outworking.

The truth is, we have actively sought to correct these and other weaknesses.  Of course we do not downplay the importance of preaching.  We don’t want to trade off our heritage, and our Gospel-focus.  But we take heart that what we’re doing now is right, and God will honour that.

We have hopeful hearts.  We were recently looking at Haggai 2 (“…the glory of the latter house will be greater…”) and there’s a sense in which that passage resonates with us.  Obviously, we’re not building a physical temple, but we are nevertheless part of the building-work on God’s living temple.  And there’s a huge expectancy that swells in our hearts.  Would God graciously move among us to save the lost in great numbers?  Will we see our building filled again, overflowing, with queues of people seeking the truth?  Yes, we will.

I encourage you to pray for us.  There’s so much to thank God for, and it feels that we’re more a church now than we ever were.  The sense of love, of family, of unity, has grown enormously.  Nobody could accuse us of being a preaching centre (in the negative sense of just being a crowd) any more.  But surely there’s more!

Becoming more missional will involve taking risks.  We’ll no doubt draw more scrutiny (“The Doctor wouldn’t have done that…”).  But increasingly our passion is to reach the lost people of London, and though we will not trade off our confidence in the Gospel (we have nothing else to offer) we will bolster the preaching with more and more efforts to live out the Gospel in practical dimensions.

Campbell Morgan and Albert Swift (his assistant) were spectacularly successful in this – as was the first Chapel pastor, Samuel Martin.  We want to re-dig those old wells so that people come to our church and see more than just the preached word, but they will see a loving family, moving in the spiritual gifts, helping the poor, and binding the broken-hearted.

[If you're interested in the history of Westminster Chapel, go to our Audio page and download 'The Faith of Our Fathers' by Josh Harvey, with the accompanying PowerPoint presentation.]

The results have, for the most part, been devastating. You can’t go anywhere without meeting its tragic victims. London is filled with them. The mugged, sexually abused, depressed and suicidal, trafficked children, street sleepers, junkies, corrupt city traders, bent politicians, ‘wasted’ clubbers, abandoned single mums, fatherless kids and knifed teenagers and so on, are everywhere.

TIME-TESTED REMEDY

The only answer to this is the Gospel. The Gospel radically transforms, reorientates and remakes human lives. It affects a kind of metamorphosis – change from the inside out. No education or social conditioning can do this. Over time, the result is ‘redemptive lift’, recreating individual lives. The suicidal find hope, unshackled addicts go free, the sexually defiled feel clean again, the violent find peace. Whole communities and cultures change for the better. This is what we need so much in Britain, but only Christ’s Gospel can do it.

At a time when the Church should be preaching this message everywhere, with Holy Spirit backing, we are often watering it down and warping it beyond recognition. Recently, a book on church leadership offered advice about teaching people simply what they need to hear. It suggests a curriculum for teenagers that includes topics like ‘When I see as God sees, I will do as God says’, ‘Purity paves the way to intimacy’, ‘In the light of my past experiences and future dreams what is the wise thing to do?’, ‘I must consider the interests of others ahead of my own’.

This comes close to moralistic fire-fighting to me. Where’s the Gospel? I wondered why these topics didn’t feature such vital mind-benders as Creation, Fall, God’s Master Plan, Adam and Christ, The Cross, Trinity and Relationships, Christ’s Glorious Achievements, and much more. Our role is not to offer moralism, but to shape the minds of the next generation, showing them God’s big story of Creation, Decreation, and Recreation in Christ. Only then can our relationships, moral decisions, planning, and sex be done to the glory of God.

Must we conclude that we’re most ‘relevant’ to our culture when we offer them homely wisdom, non-confrontational counsel, How To steps to self-improvement, and feel-good pic ’n’ mix spirituality? Yet Paul resolved not to preach anything among the Corinthians (a sordid broken culture if ever there was one!) ‘…except Jesus Christ and him crucified’ (I Cor. 2:2). That was what changed them! Tragically, the cross is now considered too jagged, dated, offensive, and bloodied to matter much now. You could catch a splinter touching it, worse still, cause people to faint at its horrors and gore. We’ve become squeamish. We shun subjects like sin, death, judgment, heaven and hell, for more ‘relevant’ topics like ‘Lookin’ Good, Feelin’ Fine!’

OLD PATHS

Jeremiah gives sound advice here: ‘This is what the LORD says: Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls’ (Jer. 6:16). Time spent attempting to understand the cross is one way of rediscovering those ‘ancient paths’ that we need to travel again. This is where the route to spiritual, moral and physical health really lies. We never mature beyond this point, rather, we mature more and more into it, as we restate the irreducible elements of authentic Christianity, and it is these we most need in troubled and unstable times.

The great need of our cities today is to be exposed to and confronted by the Christ of Calvary and his radical intent to restore and renew all things, founded upon his eternal victory at the Cross. The Gospel is an announcement of ‘Good News’, not ‘Good Advice’. It tells us more about what has been done for us, than what we can do. It calls us to believe and receive, not ‘try harder’ and ‘be good’. We can now be fixed-up and repaired completely in body, soul, mind and spirit, but only because Christ was made sick to death in our place, on the cross.

Somebody, somewhere, has to announce this great news or God help us!